blockhead as your excellence would have him, holding out encouragement to
him to go on with his vagaries and follies." Then turning to address Don
Quixote he said, "And you, num-skull, who put it into your head that you
are a knight-errant, and vanquish giants and capture miscreants? Go your
ways in a good hour, and in a good hour be it said to you. Go home and
bring up your children if you have any, and attend to your business, and
give over going wandering about the world, gaping and making a
laughing-stock of yourself to all who know you and all who don't. Where,
in heaven's name, have you discovered that there are or ever were
knights-errant? Where are there giants in Spain or miscreants in La
Mancha, or enchanted Dulcineas, or all the rest of the silly things they
tell about you?"

Don Quixote listened attentively to the reverend gentleman's words, and
as soon as he perceived he had done speaking, regardless of the presence
of the duke and duchess, he sprang to his feet with angry looks and an
agitated countenance, and said--But the reply deserves a chapter to
itself.

CHAPTER XXXII.

OF THE REPLY DON QUIXOTE GAVE HIS CENSURER, WITH OTHER INCIDENTS, GRAVE
AND DROLL

Don Quixote, then, having risen to his feet, trembling from head to foot
like a man dosed with mercury, said in a hurried, agitated voice, "The
place I am in, the presence in which I stand, and the respect I have and
always have had for the profession to which your worship belongs, hold
and bind the hands of my just indignation; and as well for these reasons
as because I know, as everyone knows, that a gownsman's weapon is the
same as a woman's, the tongue, I will with mine engage in equal combat
with your worship, from whom one might have expected good advice instead
of foul abuse. Pious, well-meant reproof requires a different demeanour
and arguments of another sort; at any rate, to have reproved me in
public, and so roughly, exceeds the bounds of proper reproof, for that
comes better with gentleness than with rudeness; and it is not seemly to
call the sinner roundly blockhead and booby, without knowing anything of
the sin that is reproved. Come, tell me, for which of the stupidities you
have observed in me do you condemn and abuse me, and bid me go home and
look after my house and wife and children, without knowing whether I have
any? Is nothing more needed than to get a footing, by hook or by crook,
in other people's houses to rule over