t, inasmuch as it is not one. A fine thing it would be if the people
of the clock town were to be at loggerheads every moment with everyone
who called them by that name,--or the Cazoleros, Berengeneros,
Ballenatos, Jaboneros, or the bearers of all the other names and titles
that are always in the mouth of the boys and common people! It would be a
nice business indeed if all these illustrious cities were to take huff
and revenge themselves and go about perpetually making trombones of their
swords in every petty quarrel! No, no; God forbid! There are four things
for which sensible men and well-ordered States ought to take up arms,
draw their swords, and risk their persons, lives, and properties. The
first is to defend the Catholic faith; the second, to defend one's life,
which is in accordance with natural and divine law; the third, in defence
of one's honour, family, and property; the fourth, in the service of
one's king in a just war; and if to these we choose to add a fifth (which
may be included in the second), in defence of one's country. To these
five, as it were capital causes, there may be added some others that may
be just and reasonable, and make it a duty to take up arms; but to take
them up for trifles and things to laugh at and he amused by rather than
offended, looks as though he who did so was altogether wanting in common
sense. Moreover, to take an unjust revenge (and there cannot be any just
one) is directly opposed to the sacred law that we acknowledge, wherein
we are commanded to do good to our enemies and to love them that hate us;
a command which, though it seems somewhat difficult to obey, is only so
to those who have in them less of God than of the world, and more of the
flesh than of the spirit; for Jesus Christ, God and true man, who never
lied, and could not and cannot lie, said, as our law-giver, that his yoke
was easy and his burden light; he would not, therefore, have laid any
command upon us that it was impossible to obey. Thus, sirs, you are bound
to keep quiet by human and divine law."

"The devil take me," said Sancho to himself at this, "but this master of
mine is a tologian; or, if not, faith, he's as like one as one egg is
like another."

Don Quixote stopped to take breath, and, observing that silence was still
preserved, had a mind to continue his discourse, and would have done so
had not Sancho interposed with his smartness; for he, seeing his master
pause, took the lead, saying, "My