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wering brow; a state and a spectacle which caused me pain and misery not to be described. He would begin sudden conversations with me, starting with some question, as: "Friedel, do you believe in a future state?" "I do, and I don't. I mean to say that I don't know anything about it." "Do you know what my idea of heaven would be?" "Indeed, I don't," said I, feebly endeavoring a feeble joke. "A place where all the fiddles are by Stradivarius and Guanarius, and all the music comes up to Beethoven." "No; but a place where there are no mistakes." "No mistakes?" "_Ja wohl!_ Where it would not be possible for a man with fair chances to spoil his whole career by a single mistake. Or, if there were mistakes, I would arrange that the punishment should be in some proportion to them--not a large punishment for a little sin, and _vice versa_." "Well, I should think that if there is any heaven there would be some arrangement of that kind." "As for hell," he went on, in a low, calm tone which I had learned to understand meant with him intense earnestness, "there are people who wonder that any one could invent a hell. My only wonder is why they should have resorted to fire and brimstone to enhance its terrors when they had the earth full of misery to choose from." "You think this world a hell, Eugen?" "Sometimes I think it the very nethermost hell of hells, and I think if you had my feelings you would think so too. A poet, an English poet (you do not know the English poets as you ought, Friedhelm), has said that the fiercest of all hells is the failure in a great purpose. I used to think that a fine sentiment; now I sometimes wonder whether to a man who was once inclined to think well of himself it may not be a much fiercer trial to look back and find that he has failed to be commonly honest and upright. It is a nice little distinction--a moral wire-drawing which I would recommend to the romancers if I knew any." Once and only once was Sigmund mentioned between us, and Eugen said: "Nine years, were you speaking of? No--not in nineteen, nor in ninety-nine shall I ever see him again." "Why?" "The other night, and what occurred then, decided me. Till then I had some consolation in thinking that the blot might perhaps be wiped out--the shame lived down. Now I see that that is a fallacy. With God's help I will never see him nor speak to him again. It is better that he should forget me." His voice did no
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