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The Project Gutenberg EBook of The Celtic Magazine, Vol. 1, No. 2, December 1875, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Celtic Magazine, Vol. 1, No. 2, December 1875 A Monthly Periodical Devoted to the Literature, History, Antiquities, Folk Lore, Traditions, and the Social and Material Interests of the Celt at Home and Abroad Author: Various Editor: Alexander Mackenzie Alexander Macgregor Alexander Macbain Release Date: January 15, 2009 [EBook #27815] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK CELTIC MAGAZINE, DECEMBER 1875 *** Produced by Tamise Totterdell and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images THE CELTIC MAGAZINE. No. II. DECEMBER 1875. THE STATE OF THE OSSIANIC CONTROVERSY. IN controversy about Ossian, the man on the affirmative side has an immeasurable advantage over all others; and, with an average practical acquaintance with the subject, may exhaust any antagonist. The contents, the connection, and the details; the origin, the tradition, the translation; the poetry, the sentiment, the style; the history, the characters, the _dramatis personae_; the aspects of nature represented, the customs and manners of the people; the conflicting nationalities introduced, the eventful issues, the romantic incidents; the probable scenes, the subsequent changes; the philosophy and the facts, and multiplied revelations of humanity--all these, and many more such themes inseparably connected with Ossian, if a man rightly understands and believes in them, would enable him to maintain his position in actual controversy, with integrity and ease, for a twelvemonth. The man, on the other hand, who does not believe in the authenticity of Ossian must forego all these advantages in succession, and will reduce himself to straits in an hour. He dare not expatiate or admire, or love, or eulogise, or trust, or credit, or contemplate, or sympathise with anything; or admit a fact, or listen to a word, or look at an argument, on the peril of immediate discomfiture. He must simply shut the book. His only s
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