assiduously the art of ship-building, and soon laid the
foundation of a navy.
His enterprising and innovating spirit created, as it was to be
expected, considerable disaffection among the partisans of the old
_regime_--the old officers of the army, and the nobles, stripped of
many of their privileges. A rebellion was the consequence; which,
however, was soon suppressed, and the conspirators were executed with
unsparing cruelty.
He then came to the singular resolution of visiting foreign countries,
in order to acquire useful information, both in respect to the arts of
government and the arts of civilization. Many amusing incidents are
recorded of him in his travels. He journeyed incognito; clambered up
the sides of ships, ascended the rigging, and descended into the hold;
he hired himself out as a workman in Holland, lived on the wretched
stipend which he earned as a ship-carpenter, and mastered all the
details of ship-building. From Holland he went to England, where he
was received with great honor by William III.; studied the state of
manufactures and trades, and sought to gain knowledge on all common
subjects. From England he went to Austria, intending to go afterwards
to Italy; but he was compelled to return home, on account of a
rebellion of the old military guard, called the _Strelitz_, who were
peculiarly disaffected. But he easily suppressed the discontents, and
punished the old soldiers with unsparing rigor. He even executed
thirty with his own hands.
[Sidenote: Peter's Reforms.]
He then turned himself, in good earnest, to the work of reform. His
passions were military, and he longed to conquer kingdoms and cities.
But he saw no probability of success, unless he could first civilize
his subjects, and teach the soldiers the great improvements in the art
of war. In order to conquer, he resolved first to reform his nation.
His desires were selfish, but happened to be directed into channels
which benefited his country. Like Napoleon, his ruling passion was
that of the aggrandizement of himself and nation. But Providence
designed that his passions should be made subservient to the welfare
of his race. It is to his glory that he had enlargement of mind
sufficient to perceive the true sources of national prosperity. To
secure this, therefore, became the aim of his life. He became a
reformer; but a reformer, like Hildebrand, of the despotic school.
The first object of all despots is the improvement of the mi
|