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assiduously the art of ship-building, and soon laid the foundation of a navy. His enterprising and innovating spirit created, as it was to be expected, considerable disaffection among the partisans of the old _regime_--the old officers of the army, and the nobles, stripped of many of their privileges. A rebellion was the consequence; which, however, was soon suppressed, and the conspirators were executed with unsparing cruelty. He then came to the singular resolution of visiting foreign countries, in order to acquire useful information, both in respect to the arts of government and the arts of civilization. Many amusing incidents are recorded of him in his travels. He journeyed incognito; clambered up the sides of ships, ascended the rigging, and descended into the hold; he hired himself out as a workman in Holland, lived on the wretched stipend which he earned as a ship-carpenter, and mastered all the details of ship-building. From Holland he went to England, where he was received with great honor by William III.; studied the state of manufactures and trades, and sought to gain knowledge on all common subjects. From England he went to Austria, intending to go afterwards to Italy; but he was compelled to return home, on account of a rebellion of the old military guard, called the _Strelitz_, who were peculiarly disaffected. But he easily suppressed the discontents, and punished the old soldiers with unsparing rigor. He even executed thirty with his own hands. [Sidenote: Peter's Reforms.] He then turned himself, in good earnest, to the work of reform. His passions were military, and he longed to conquer kingdoms and cities. But he saw no probability of success, unless he could first civilize his subjects, and teach the soldiers the great improvements in the art of war. In order to conquer, he resolved first to reform his nation. His desires were selfish, but happened to be directed into channels which benefited his country. Like Napoleon, his ruling passion was that of the aggrandizement of himself and nation. But Providence designed that his passions should be made subservient to the welfare of his race. It is to his glory that he had enlargement of mind sufficient to perceive the true sources of national prosperity. To secure this, therefore, became the aim of his life. He became a reformer; but a reformer, like Hildebrand, of the despotic school. The first object of all despots is the improvement of the mi
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