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i, was swamped with mud. This phenomenon was accompanied by a noise so great that the people of Batangas and Bauan, who that day had seen the galleon from Acapulco passing on her home voyage, conjectured that she had saluted the Shrine of Our Lady of Cagsaysay on her way. The noise ceased, but fire still continued to issue from the crater until September 25. Stones fell all that night; and the people of Taal had to abandon their homes, for the roofs were falling in with the weight upon them. The chronicler was at Taal at this date, and in the midst of the column of smoke a tempest of thunder and lightning raged and continued without intermission until December 4. The night of All Saints' day (Nov. 1) was a memorable one, for the quantity of falling fire-stones, sand, and ashes increased, gradually diminishing again towards November 15. Then, on that night, after vespers, great noises were heard. A long melancholy sound dinned in one's ears; volumes of black smoke rose; an infinite number of stones fell, and great waves proceeded from the lake, beating the shores with appalling fury. This was followed by another great shower of stones, brought up amidst the black smoke, which lasted until 10 o'clock at night. For a short while the devastation was suspended prior to the last supreme effort. All looked half dead and much exhausted after seven months of suffering in the way described. [9] It was resolved to remove the image of Our Lady of Cagsaysay and put in its place the second image of the Holy Virgin. On November 29, from seven o'clock in the evening, the volcano threw up more fire than all put together in the preceding seven months. The burning column seemed to mingle with the clouds; the whole of the island was one ignited mass. A wind blew. And as the priests and the mayor (_Alcalde_) were just remarking that the fire might reach the town, a mass of stones was thrown up with great violence; thunderclaps and subterranean noises were heard; everybody looked aghast, and nearly all knelt to pray. Then the waters of the lake began to encroach upon the houses, and the inhabitants took to flight, the natives carrying away whatever chattels they could. Cries and lamentations were heard all around; mothers were looking for their children in dismay; half-caste women of the Parian were calling for confession, some of them beseechingly falling on their knees in the middle of the streets. The panic was intense, and was in no
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