h priest of Guivan, whom they supposed
would be the King of the Island, and on whom would depend their lives
and liberty. They prostrated themselves, and implored his mercy and
the favour of sparing their lives, whilst the priest did all he could,
by signs, to reassure them.
It happened that there had been living here, for some years, two other
strange men brought to this shore by currents and contrary winds. These
came forward to see the novelty, and served as interpreters, so that
the newcomers were all lodged in native houses in twos and threes,
and received the best hospitality.
They related that their Islands numbered 32, and only produced
fowls and sea-birds. One man made a map, by placing stones in the
relative position of the Islands. When asked about the number of the
inhabitants, one took a handful of sand to demonstrate that they were
countless. There was a King, they explained, who held his court in
the Island of Lamurrec, to whom the chiefs were subject. They much
respected and obeyed him. Among the castaways was a chief, with his
wife--the daughter of the King.
The men had a leaf-fibre garment around their loins, and to it
was attached a piece of stuff in front, which was thrown over the
shoulders and hung loose at the back. The women were dressed the
same as the men, except that their loin vestment reached to their
knees. The King's daughter wore, moreover, tortoise-shell ornaments.
They were afraid when they saw a cow and a dog, their Island having
no quadrupeds. Their sole occupation consisted in providing food for
their families. Their mark of courtesy was to take the hand of the
person whom they saluted and pass it softly over the face.
The priest gave them pieces of iron, which they prized as if they
had been of gold, and slept with them under their heads. Their only
arms were lances, with human bones for points. They seemed to be a
pacific people, intelligent and well-proportioned physically. Both
sexes wore long hair down to their shoulders.
Very content to find so much luxury in Samar, they offered to return
and bring their people to trade. The Jesuits considered this a capital
pretext for subjecting their Islands, and the Government approved of
it. At the instance of the Pope, the King ordered the Gov.-General,
Domingo Zabalburu, to send out expeditions in quest of these Islands;
and, between 1708 and 1710, several unsuccessful efforts were made
to come across them. In 1710, two isla
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