y. Temporary exclusion from caste, with the
penalty of one or more feasts for readmission, is imposed for killing
a cow or a cat accidentally, or in the course of giving it a beating;
for having a cow or bullock in one's possession whose nostrils or ears
get split; for getting maggots in a wound; for being beaten except by
a Government official; for taking food from any higher caste other
than those from whom food is accepted; and in the case of a woman
for saying her husband's name aloud. This list of offences shows that
the Dhanwars have almost completely adopted the Hindu code in social
matters, while retaining their tribal religion. A person guilty of one
of the above offences must have his or her head shaved by a barber,
and make a pilgrimage to the shrine of Narsingh Nath in Bodasamar
zamindari; after having accomplished this he is purified by one of
the Sonwani sept, being given water in which gold has been dipped
to drink through a bamboo tube, and he provides usually three feasts
for the caste-fellows.
12. Dress and tattooing.
The tribe dress in the somewhat primitive fashion prevalent
in Chhattisgarh, and there is nothing distinctive about their
clothing. Women are tattooed at their parents' house before or just
after marriage. It is said that the tattoo marks remain on the soul
after death, and that she shows them to God, probably for purposes of
identification. There is a saying, 'All other pleasures are transient,
but the tattoo marks are my companions through life.' A Dhanwar will
not take water from a woman who is not tattooed.
13. Names of children.
Children are named on the _chathi_ or sixth day after birth, and
the parents always ascertain from a wise man whether the soul of
any dead relative has been born again in the child so that they may
name it after him. It is also thought that the sex may change in
transmigration, for male children are sometimes named after women
relatives and female after men. Mr. Hira Lal notes the following
instance of the names of four children in a family. The eldest was
named after his grandfather; the second was called Bhalu or bear,
as his maternal uncle who had been eaten by a bear was reborn in him;
the third was called Ghasi, the name of a low caste of grass-cutters,
because the two children born before him had died; and the fourth
was called Kausi, because the sorcerer could not identify the spirit
of any relative as having been born again in him
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