"What, are not our sacrifices holy and pleasing to Jehovah? Would he
have us stop offering up burnt-offerings? That is almost blasphemous."
=Bread upon the waters.=--Yet there were some who listened. And the
proof is found in the existence of the book of Amos in the Bible. Some
one cared enough to preserve and copy the first manuscript of Amos'
sermons and to make still other copies. Another proof is the fact that
within that same century three other supremely great religious
teachers caught up his great idea of a new kind of religion and
repeated it in new and wonderfully convincing ways. Of these other
prophets we shall learn more in the chapters to follow.
STUDY TOPICS
1. Glance over the book of Leviticus, also the latter part of Exodus,
and the book of Numbers. How important did the Hebrews evidently
consider the carrying out of sacrifices?
2. Look up in the Bible dictionary Jeroboam II and Amos. Find out more
(1) about the times in which Amos lived and (2) about his personal
history and character.
3. Read as much as you can in the book of Amos: chapters 1 and 2 and 7
and 8 are most important for our study.
4. Are religious ceremonies ever substituted to-day for the religion
of justice and right? If so, explain how.
CHAPTER XVI
A NEW KIND OF WORSHIP
Amos seemed to think of sacrifices and burnt-offerings as mere
formalities which distracted men's attention from the thing of real
importance, namely, just and righteous dealing between man and his
neighbor.
There was another prophet who lived a little later than Amos. Perhaps
as a youth he heard Amos speak. This was Hosea, who probably came from
Gilead east of the Jordan. This man saw even deeper into the truth of
religion than Amos, and his messages wonderfully completed and rounded
out the great true words which the older prophet had so bravely
spoken.
THE GOOD AND THE EVIL IN THE OLD SACRIFICES
The old religion of sacrifices was by no means wholly evil. When a
family in those days sat down to a happy feast and gave some of
everything in gratitude to Jehovah, God really was there, not in the
sacred rock, but in their love for one another and for him. When they
poured out libations and burned fat on the altar, God was indeed glad,
not because of the smell of the smoke or because he enjoyed drinking
the blood, but because his children were grateful.
=Wrong ideas of God.=--On the other hand, these sacrifices, when
misunderstood,
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