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nd will cause many eyes to turn awhile from other lands to the sunny landscapes of southern France. II. CALENDAU. (CALENDAL.) Mistral spent seven years in elaborating his second epic, as he did in writing his first. The poem had not a popular success, and the reason is not far to seek. The most striking limitation of the poet is his failure to create beings of flesh and blood. Even in Mireio this lack of well-defined individuality in the characters begins to be apparent, but, in general, the action of the earlier poem is confined to the world of realities, whereas in _Calendau_ the poet has given free play to a brilliant and vivid imagination, launching forth into the heroic and incredible, yet without abandoning the world of real time and real places. Allegory and symbolism are the web and woof of _Calendau_. The poem, again, is overburdened with minute historic details and descriptions, which are greatly magnified in the eye of his imagination. A poet, of course, must be pardoned for this want of a sense of proportion, but even a Provencal reader cannot be kept in constant illusion as to the greatness of little places that can scarcely be found upon the map, or dazzled by the magnificence of achievements that really have left little or no impress upon the history of the world. As we follow the poet's work in its chronological development, we find this trait growing more and more pronounced. He sees his beloved Provence, its past and present, and its future, too, in a magnifying mirror that embellishes all it reflects with splendid, glowing colors, and exalts little figures to colossal proportions. The reader falls easily under the spell of this exuberant enthusiasm and is charmed by the poetic power evinced. The wealth of words, the beauty of the imagery with which, for example, the humble, well-nigh unknown little port of Cassis and its fishing industry are described, carry us along and hold us in momentary illusion. We see them in the poet's magic mirror for the time. To the traveller or the sober historian all these things appear very, very different. With the Felibres the success of the poem was much greater; it is a kind of patriotic hymn, a glorification of the past of Provence, and a song of hope for its future. Its allegory, its learned literary allusions, its delving into obscure historic events, preclude any hope of popular success. Like _Mireio_, the poem is divided into twelve cantos, and the fo
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