stage and increased its value for the closet
in exact and perfect proportion. Now, this is not a matter of opinion--of
Mr. Pope's opinion or Mr. Carlyle's; it is a matter of fact and evidence.
Even in Shakespeare's time the actors threw out his additions; they throw
out these very same additions in our own. The one especial speech, if
any one such especial speech there be, in which the personal genius of
Shakespeare soars up to the very highest of its height and strikes down
to the very deepest of its depth, is passed over by modern actors; it was
cut away by Hemings and Condell. We may almost assume it as certain that
no boards have ever echoed--at least, more than once or twice--to the
supreme soliloquy of Hamlet. Those words which combine the noblest
pleading ever proffered for the rights of human reason with the loftiest
vindication ever uttered of those rights, no mortal ear within our
knowledge has ever heard spoken on the stage. A convocation even of all
priests could not have been more unhesitatingly unanimous in its
rejection than seems to have been the hereditary verdict of all actors.
It could hardly have been found worthier of theological than it has been
found of theatrical condemnation. Yet, beyond all question, magnificent
as is that monologue on suicide and doubt which has passed from a proverb
into a byword, it is actually eclipsed and distanced at once on
philosophic and on poetical grounds by the later soliloquy on reason and
resolution.
That Shakespeare was in the genuine sense--that is, in the best and
highest and widest meaning of the term--a free thinker, this otherwise
practically and avowedly superfluous effusion of all inmost thought
appears to me to supply full and sufficient evidence for the conviction
of every candid and rational man. To that loftiest and most righteous
title which any just and reasoning soul can ever deserve to claim, the
greatest save one of all poetic thinkers has thus made good his right for
ever.
I trust it will be taken as no breach of my past pledge to abstain from
all intrusion on the sacred ground of Gigadibs and the Germans, if I
venture to indicate a touch inserted by Shakespeare for no other
perceptible or conceivable purpose than to obviate by anticipation the
indomitable and ineradicable fallacy of criticism which would find the
keynote of Hamlet's character in the quality of irresolution. I may
observe at once that the misconception involved in such
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