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religion was Romanised, and if the Druids retained priestly functions, it could only be by their becoming Romanised also. Perhaps the new State religion in Gaul simply ignored them. The annual assembly of deputies at Lugudunum round the altar of Rome and Augustus had a religious character, and was intended to rival and to supersede the annual gathering of the Druids.[1072] The deputies elected a flamen of the province who had surveillance of the cult, and there were also flamens for each city. Thus the power of the Druids in politics, law, and religion was quietly undermined, while Rome also struck a blow at their position as teachers by establishing schools throughout Gaul.[1073] M. D'Arbois maintains that, as a result of persecution, the Druids retired to the depths of the forests, and continued to teach there in secret those who despised the new learning of Rome, basing his opinion on passages of Lucan and Mela, both writing a little after the promulgation of the laws.[1074]. But neither Lucan nor Mela refer to an existing state of things, and do not intend their readers to suppose that the Druids fled to woods and caverns. Lucan speaks of them _dwelling_ in woods, i.e. their sacred groves, and resuming their rites after Caesar's conquest not after the later edicts, and he does not speak of the Druids teaching there.[1075] Mela seems to be echoing Caesar's account of the twenty years' novitiate, but adds to it that the teaching was given in secret, confusing it, however, with that given to others than candidates for the priesthood. Thus he says: "Docent multa nobilissimos gentis clam et diu vicenis annis aut in specu aut in abditis saltibus,"[1076] but there is not the slightest evidence that this secrecy was the result of the edicts. Moreover, the attenuated sacrificial rites which he describes were evidently practised quite openly. Probably some Druids continued their teaching in their secret and sacred haunts, but it is unlikely that noble Gauls would resort to them when Greco-Roman culture was now open to them in the schools, where they are found receiving instruction in 21 A.D.[1077] Most of the Druids probably succumbed to the new order of things. Some continued the old rites in a modified manner as long as they could obtain worshippers. Others, more fanatical, would suffer from the law when they could not evade its grasp. Some of these revolted against Rome after Nero's death, and it was perhaps to this clas
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