FREE BOOKS

Author's List




PREV.   NEXT  
|<   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44  
45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   >>   >|  
reignty of all Gaul" was an obnoxious watch-word, endeavoured to suppress them.[51] But the Celts were too widely scattered ever to form a compact empire.[52] The Roman empire extended itself gradually in the consciousness of its power; the cohesion of the Celts in an empire or under one king was made impossible by their migrations and diffusion. Their unity, such as it was, was broken by the revolt of the Teutonic tribes, and their subjugation was completed by Rome. The dreams of wide empire remained dreams. For the Celts, in spite of their vigour, have been a race of dreamers, their conquests in later times, those of the spirit rather than of the mailed fist. Their superiority has consisted in imparting to others their characteristics; organised unity and a vast empire could never be theirs. FOOTNOTES: [6] Ripley, _Races of Europe_; Wilser, _L'Anthropologie_, xiv. 494; Collignon, _ibid._ 1-20; Broca, _Rev. d'Anthrop._ ii. 589 ff. [7] Sergi, _The Mediterranean Race_, 241 ff., 263 ff. [8] Keane, _Man, Past and Present_, 511 ff., 521, 528. [9] Broca, _Mem. d'Anthrop._ i. 370 ff. Hovelacque thinks, with Keane, that the Gauls learned Celtic from the dark round-heads. But Galatian and British Celts, who had never been in contact with the latter, spoke Celtic. See Holmes, _Caesar's Conquest of Gaul_, 311-312. [10] Caesar, i. 1; Collignon, _Mem. Soc. d'Anthrop. de Paris_, 3{me} ser. i. 67. [11] Caesar, i. 1. [12] Caesar, ii. 30. [13] Caesar, i. 1; Strabo, iv. 1. 1. [14] Cf. Holmes, 295; Beddoe, _Scottish Review_, xix. 416. [15] D'Arbois, _Les Celtes_, 175. [16] Caesar, ii. 4; Strabo, vii. 1. 2. Germans are taller and fairer than Gauls; Tacitus, _Agric._ ii. Cf. Beddoe, _JAI_ xx. 354-355. [17] D'Arbois, _PH_ ii. 374. Welsh Gwydion and Teutonic Wuotan may have the same root, see p. 105. Celtic Taranis has been compared to Donar, but there is no connection, and Taranis was not certainly a thunder-god. Much of the folk-religion was alike, but this applies to folk-religion everywhere. [18] D'Arbois, ii. 251. [19] Beddoe, _L'Anthropologie_, v. 516. Tall, fair, and highly brachycephalic types are still found in France, _ibid._ i. 213; Bortrand-Reinach, _Les Celtes_, 39. [20] Beddoe, 516; _L'Anthrop._, v. 63; Taylor, 81; Greenwell, _British Barrows_, 680. [21] _Fort. Rev._ xvi. 328; _Mem. of London Anthr. Soc._, 1865. [22] Ripley, 309; Sergi, 243; Keane, 529; Taylor, 112. [23] Taylor, 122,
PREV.   NEXT  
|<   20   21   22   23   24   25   26   27   28   29   30   31   32   33   34   35   36   37   38   39   40   41   42   43   44  
45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   >>   >|  



Top keywords:

Caesar

 

empire

 

Anthrop

 

Beddoe

 

Celtic

 

Taylor

 

Arbois

 

British

 

Ripley

 
Taranis

religion
 

dreams

 

Holmes

 
Teutonic
 

Celtes

 

Collignon

 
Strabo
 

Anthropologie

 
London
 

Barrows


taller
 

fairer

 

Greenwell

 

Germans

 

Scottish

 

Review

 

Bortrand

 

compared

 

connection

 

applies


thunder

 

Tacitus

 

Reinach

 
France
 

Gwydion

 

Wuotan

 

highly

 
brachycephalic
 

thinks

 
broken

revolt
 
tribes
 

diffusion

 

impossible

 

migrations

 

subjugation

 

completed

 

conquests

 
dreamers
 

vigour