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of their corn and milk and of the children born during the year. If the Fomorians are gods of darkness, or, preferably, aboriginal deities, the tribute must be explained as a dim memory of sacrifice offered at the beginning of winter when the powers of darkness and blight are in the ascendant. The Fomorians had a tower of glass in Tory Island. This was one day seen by the Milesians, to whom appeared on its battlements what seemed to be men. A year after they attacked the tower and were overwhelmed in the sea.[162] From the survivors of a previously wrecked vessel of their fleet are descended the Irish. Another version makes the Nemedians the assailants. Thirty of them survived their defeat, some of them going to Scotland or Man (the Britons), some to Greece (to return as the Firbolgs), some to the north, where they learned magic and returned as the Tuatha De Danann.[163] The Firbolgs, "men of bags," resenting their ignominious treatment by the Greeks, escaped to Ireland. They included the Firbolgs proper, the Fir-Domnann, and the Galioin.[164] The Fomorians are called their gods, and this, with the contemptuous epithets bestowed on them, may point to the fact that the Firbolgs were the pre-Celtic folk of Ireland and the Fomorians their divinities, hostile to the gods of the Celts or regarded as dark deities. The Firbolgs are vassals of Ailill and Medb, and with the Fir Domnann and Galioin are hostile to Cuchulainn and his men,[165] just as Fomorians were to the Tuatha De Danann. The strifes of races and of their gods are inextricably confused. The Tuatha De Danann arrived from heaven--an idea in keeping with their character as beneficent gods, but later legend told how they came from the north. They reached Ireland on Beltane, shrouded in a magic mist, and finally, after one or, in other accounts, two battles, defeated the Firbolgs and Fomorians at Magtured. The older story of one battle may be regarded as a euhemerised account of the seeming conflict of nature powers.[166] The first battle is described in a fifteenth to sixteenth century MS.,[167] and is referred to in a fifteenth century account of the second battle, full of archaic reminiscences, and composed from various earlier documents.[168] The Firbolgs, defeated in the first battle, join the Fomorians, after great losses. Meanwhile Nuada, leader of the Tuatha De Danann, lost his hand, and as no king with a blemish could sit on the throne, the crown was given
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