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to Bres, son of the Fomorian Elatha and his sister Eri, a woman of the Tuatha De Danann. One day Eri espied a silver boat speeding to her across the sea. From it stepped forth a magnificent hero, and without delay the pair, like the lovers in Theocritus, "rejoiced in their wedlock." The hero, Elatha, foretold the birth of Eri's son, so beautiful that he would be a standard by which to try all beautiful things. He gave her his ring, but she was to part with it only to one whose finger it should fit. This was her child Bres, and by this token he was later, as an exile, recognised by his father, and obtained his help against the Tuatha De Danann. Like other wonderful children, Bres grew twice as quickly as any other child until he was seven.[169] Though Elatha and Eri are brother and sister, she is among the Tuatha De Danann.[170] There is the usual inconsistency of myth here and in other accounts of Fomorian and Tuatha De Danann unions. The latter had just landed, but already had united in marriage with the Fomorians. This inconsistency escaped the chroniclers, but it points to the fact that both were divine not human, and that, though in conflict, they united in marriage as members of hostile tribes often do. The second battle took place twenty-seven years after the first, on Samhain. It was fought like the first on the plain of Mag-tured, though later accounts made one battle take place at Mag-tured in Mayo, the other at Mag-tured in Sligo.[171] Inconsistently, the conquering Tuatha De Danann in the interval, while Bres is their king, must pay tribute imposed by the Fomorians. Obviously in older accounts this tribute must have been imposed before the first battle and have been its cause. But why should gods, like the Tuatha De Danann, ever have been in subjection? This remains to be seen, but the answer probably lies in parallel myths of the subjection or death of divinities like Ishtar, Adonis, Persephone, and Osiris. Bres having exacted a tribute of the milk of all hornless dun cows, the cows of Ireland were passed through fire and smeared with ashes--a myth based perhaps on the Beltane fire ritual.[172] The avaricious Bres was satirised, and "nought but decay was on him from that hour,"[173] and when Nuada, having recovered, claimed the throne, he went to collect an army of the Fomorians, who assembled against the Tuatha De Danann. In the battle Indech wounded Ogma, and Balor slew Nuada, but was mortally wounded by L
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