5. Baodhas (in Sanskrit,
intelligence or Conscious- Buddhi)-Body of physical
ness or Ego, analogous to, consciousness, perception by
though proportionally higher the senses or animal soul.
in the senses or the animal
degree than the reason,
instinct, memory, imagination
&c., existing in the higher
animals.

6. The Higher or Spiritual 6. Urawanem (Per. Rawan)
intelligence or consciousness, -Soul, that which gets its
spiritual Ego, in which or reward or punishment
mainly resides the sense of after death.
consciousness in the perfect
man, though the lower dimmer
animal consciousness co-exists
in No. 5.

7. The Spirit-an emanation from 7. Frawashem or Farohar-
the ABSOLUTE uncreated; eternal; Spirit (the guiding energy
a state rather than a being. which is with every man,
is absolutely independent,
and, without mixing with
any worldly object, leads
man to good. The spark
of divinity in every being).

The above is given in the Avesta as follows:--

"We declare and positively make known this (that) we offer (our) entire
property (which is) the body (the self consisting of) bones (tanwas),
vital heat (ushtanas), aerial form (keherpas), knowledge (tevishis),
consciousness (baodhas), soul (urwanem), and spirit (frawashem), to the
prosperous, truth-coherent (and) pure Gathas (prayers)."

The ordinary Gujarathi translation differs from Spiegel's, and this
latter differs very slightly from what is here given. Yet in the
present translation there has been made no addition to, or omission
from, the original wording of the Zend text. The grammatical
construction also has been preserved intact. The only difference,
therefore, between the current translations and the one here given is
that ours is in accordance with the modern corrections of philological
research which make it more intelligible, and the idea perfectly clear
to the reader.

The word translated "aerial form" has come down to us without undergoing
any change in the meaning. It is the modern Persian word kaleb, which
means a mould, a shape into which a thing is cast, to take a certain
form and features. The next word is one about which there is a great
difference of opinion. I