s time to gain clear sight
Of a new world--a world, too, that was fit 370
To be transmitted, and to other eyes
Made visible; as ruled by those fixed laws
Whence spiritual dignity originates,
Which do both give it being and maintain
A balance, an ennobling interchange 375
Of action from without and from within;
The excellence, pure function, and best power
Both of the object seen, and eye that sees.

* * * * *

FOOTNOTES ON THE TEXT

[Footnote A: Compare 'Expostulation and Reply', vol. i. p. 273:

'Nor less I deem that there are Powers
Which of themselves our minds impress;
That we can feed this mind of ours
In a wise passiveness.

Think you, 'mid all this mighty sum
Of things for ever speaking,
That nothing of itself will come,
But we must still be seeking?'

Mr. William Davies writes:

"Is he absolutely right in attributing these powers to the objects of
Nature, which are only symbols after all? Is there not a more
penetrative and ethereal perceptive power in the human mind, which is
able to transfer itself immediately to the spiritual plane,
transcending that of visible Nature? Plato saw it; the old Vedantist
still more clearly--and what is more--reached it. He arrived at the
knowledge and perception of essential Being: though he could neither
define nor limit, in a human formula, because it is undefinable and
illimitable, but positive and abstract, universally diffused, 'smaller
than small, greater than great,' the internal Light, Monitor, Guide,
Rest, waiting to be seen, recognised, and known in every heart; not
depending on the powers of Nature for enlightenment and instruction,
but itself enlightening and instructing: not merely a receptive, but
the motive power of Nature; which bestows _itself_ upon Nature, and
only receives from it that which it bestows. Is it not, as he says
farther on, better 'to see great truths,' even if not so strictly in
line and form, 'touch and handle little ones,' to take the highest
point of view we can reach, not a lower one? And surely it is a higher
thing to rule over and subdue Nature, than to lie ruled and subdued by
it? The highest form of Religion has always done this."

Ed.]

[Footnote B: Compare 'The Old Cumberland Beggar', l. 49 (vol. i. p.
301).--Ed.]

[Footnote C: For a hint in reference to th