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. [270] I must refer my readers to Crowe and Cavalcaselle for an estimate of the influence exercised at Venice by Gentile de Fabriano, John Alamannus, and the school of Squarcione. Antonello da Messina brought his method of oil-painting into the city in 1470, and Gian Bellini learned something at Padua from Andrea Mantegna. The true point about Venice, however, is that the Venetian character absorbed, assimilated, and converted to its own originality whatever touched it. [271] The conditions of art in Flanders--wealthy, bourgeois, proud, free--were not dissimilar to those of art in Venice. The misty flats of Belgium have some of the atmospheric qualities of Venice. As Van Eyck is to the Vivarini, so is Rubens to Paolo Veronese. This expresses the amount of likeness and of difference. [272] Jacopo and his sons Gentile and Giovanni. [273] Notice particularly the Contadina type of S. Catherine in a picture ascribed to Cordegliaghi in the Venetian Academy. [274] These Scuole were the halls of meeting for companies called by the names of patron saints. [275] Notice in particular, from the series of pictures illustrating the legend of S. Ursula, the very beautiful faces and figures of the saint herself, and her young bridegroom, the Prince of Britain. Attendant squires and pages in these paintings have all the charm of similar subordinate personages in Pinturicchio, with none of his affectation. [276] The most beautiful of these _angiolini_, with long flakes of flaxen hair falling from their foreheads, are in a Sacra Conversazione of Carpaccio's in the Academy. Gian Bellini's, in many similar pictures, are of the same delicacy. [277] What follows above about Giorgione is advanced with diffidence, since the name of no other great painter has been so freely used to cover the works of his inferiors. [278] Lord Lansdowne's Giorgionesque picture of a young man crowned with vine, playing and singing to two girls in a garden, for example. The celebrated Concert of the Louvre Gallery, so charming for its landscape and so voluptuous in its dreamy sense of Arcadian luxury, is given by Crowe and Cavalcaselle to an imitator of Sebastian del Piombo. See _History of Painting in North Italy_, vol. ii. p. 147. [279] Under the fire of Crowe and Cavalcaselle's destructive criticism, it would require more real courage than I possess to speak of the "Entombment" in the Monte di Pieta at Treviso as genuine. Coarse and unsele
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