FREE BOOKS

Author's List




PREV.   NEXT  
|<   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275  
276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   >>   >|  
the sleep and waking of existence, action and thought, the gloom of death, the lustre of life, and the intermediate states of sadness and of hope that form the borderland of both. Life is a dream between two slumbers; sleep is death's twin-brother; night is the shadow of death; death is the gate of life:--such is the mysterious mythology wrought by the sculptor of the modern world in marble. All these figures, by the intensity of their expression, the vagueness of their symbolism, force us to think and question. What, for example, occupies Lorenzo's brain? Bending forward, leaning his chin upon his wrist, placing the other hand upon his knee, on what does he for ever ponder? The sight, as Rogers said well, "fascinates and is intolerable." Michael Angelo has shot the beaver of the helmet forward on his forehead, and bowed his head, so as to clothe the face in darkness. But behind the gloom there is no skull, as Rogers fancied. The whole frame of the powerful man is instinct with some imperious thought. Has he outlived his life and fallen upon everlasting contemplation? Is he brooding, injured and indignant, over his own doom and the extinction of his race? Is he condemned to witness in immortal immobility the woes of Italy he helped to cause? Or has the sculptor symbolised in him the burden of that personality we carry with us in this life and bear for ever when we wake into another world? Beneath this incarnation of oppressive thought there lie, full-length and naked, the figures of Dawn and Twilight, Morn and Evening. So at least they are commonly called: and these names are not inappropriate; for the breaking of the day and the approach of night are metaphors for many transient conditions of the soul. It is only as allegories in a large sense, comprehending both the physical and intellectual order, and capable of various interpretation, that any of these statues can be understood. Even the Dukes do not pretend to be portraits: and hence in part perhaps the uncertainty that has gathered round them. Very tranquil and noble is Twilight: a giant in repose, he meditates, leaning upon his elbow, looking down. But Dawn starts from her couch, as though some painful summons had reached her sunk in dreamless sleep, and called her forth to suffer. Her waking to consciousness is like that of one who has been drowned, and who finds the return to life agony. Before her eyes, seen even through the mists of slumber, are the ruin and the
PREV.   NEXT  
|<   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275  
276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   >>   >|  



Top keywords:

thought

 

figures

 
called
 

forward

 

leaning

 

sculptor

 
Twilight
 
waking
 

Rogers

 

interpretation


allegories
 
capable
 
intellectual
 

comprehending

 

physical

 

Evening

 
oppressive
 

incarnation

 

length

 

Beneath


commonly

 

approach

 

metaphors

 

transient

 

breaking

 

statues

 

inappropriate

 

conditions

 

suffer

 

consciousness


dreamless

 

summons

 

painful

 

reached

 

drowned

 
slumber
 
return
 

Before

 

uncertainty

 

gathered


portraits
 
pretend
 

understood

 

starts

 

meditates

 

repose

 
tranquil
 

indignant

 
occupies
 

Lorenzo