substance and family,
something that is one's own, sprung from one's self? And to have only
one's human part waste away, but to live through the child as successor?
We need not be in the hands of aliens, as in war, nor perish utterly, as
in war. These are the private advantages that accrue to those who marry
and beget children: but for the State, for whose sake we ought to do many
things that are even distasteful to us, how excellent and how necessary
it is, if cities and peoples are to exist, if you are to rule others and
others are to obey you, that there should be a multitude of men to till
the earth in peace and quiet, to make voyages, practice arts, follow
handicrafts, men who in war will protect what we already have with the
greater zeal because of family ties and will replace those that fall by
others. Therefore, men,--for you alone may properly be called men,--and
fathers,--for you are worthy to hold this title like myself,--I love you
and I praise you for this, I am glad of the prizes I have already offered
and I will glorify you still more besides by honors and offices. Thus
you may yourselves reap great benefits and leave them to your children
undiminished. I shall now descend to speak to the rest, who have not done
like you, and whose lot will therefore be directly the opposite: you will
thus learn not only from words but by facts even more how far you excel
them."
[-4-] After this speech he made presents to some of them at once and
promised to make others: he then went over to the other throng, to whom
he addressed these words:
"A strange experience has been mine, O--What shall I call you?--Men? But
you do not perform the offices of men.--Citizens? But so far as you are
concerned the city is perishing.--Romans? But you are undertaking to do
away with this name.--Well, at any rate, whoever you are and by whatever
name you delight to be called, mine has been an unexpected experience.
For, though I am always doing everything to promote an increase of
population among you and am now about to rebuke you, I grieve to see that
you are numerous. I could rather wish that those others to whom I have
just spoken were so many than to see you as many as you are; or, still
better, to see you mustered with them,--or at least not to know how
things stand. It is you who without pausing to reflect on the foresight
of the gods or the care of your forefathers are bent upon annihilating
your whole race and making it in truth
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