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substance and family, something that is one's own, sprung from one's self? And to have only one's human part waste away, but to live through the child as successor? We need not be in the hands of aliens, as in war, nor perish utterly, as in war. These are the private advantages that accrue to those who marry and beget children: but for the State, for whose sake we ought to do many things that are even distasteful to us, how excellent and how necessary it is, if cities and peoples are to exist, if you are to rule others and others are to obey you, that there should be a multitude of men to till the earth in peace and quiet, to make voyages, practice arts, follow handicrafts, men who in war will protect what we already have with the greater zeal because of family ties and will replace those that fall by others. Therefore, men,--for you alone may properly be called men,--and fathers,--for you are worthy to hold this title like myself,--I love you and I praise you for this, I am glad of the prizes I have already offered and I will glorify you still more besides by honors and offices. Thus you may yourselves reap great benefits and leave them to your children undiminished. I shall now descend to speak to the rest, who have not done like you, and whose lot will therefore be directly the opposite: you will thus learn not only from words but by facts even more how far you excel them." [-4-] After this speech he made presents to some of them at once and promised to make others: he then went over to the other throng, to whom he addressed these words: "A strange experience has been mine, O--What shall I call you?--Men? But you do not perform the offices of men.--Citizens? But so far as you are concerned the city is perishing.--Romans? But you are undertaking to do away with this name.--Well, at any rate, whoever you are and by whatever name you delight to be called, mine has been an unexpected experience. For, though I am always doing everything to promote an increase of population among you and am now about to rebuke you, I grieve to see that you are numerous. I could rather wish that those others to whom I have just spoken were so many than to see you as many as you are; or, still better, to see you mustered with them,--or at least not to know how things stand. It is you who without pausing to reflect on the foresight of the gods or the care of your forefathers are bent upon annihilating your whole race and making it in truth
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