checks, nor embittered by hostile criticism, nor
provoked to use any weapons of retort, which, like the boomerang, fall
back on the heads of those who use them. You can afford
in your consciousness of right to be as calm and courteous as the
archangel Michael, who, we are told in Scripture in his controversy with
Satan himself, did not bring a railing accusation against him. A wise
adaptation of means to ends is no yielding of principle, but care should
be taken to avoid all such methods as have disgraced political and
religious parties of the masculine sex. Continue to make it manifest
that all which is pure and lovely and of good repute in womanhood is
entirely compatible with the exercise of the rights of citizenship, and
the performance of the duties which we all owe to our homes and our
country. Confident that you will do this, and with no doubt or misgiving
as to your success, I bid you Godspeed. I find I have written to the
association rather than to thyself, but as one of the principal
originators and most faithful supporters, it was very natural that I
should identify thee with it.

THE INNER LIFE

THE AGENCY OF EVIL.

From the Supernaturalism of New England, in the Democratic Review for
1843.

IN this life of ours, so full of mystery, so hung about with wonders, so
written over with dark riddles, where even the lights held by prophets
and inspired ones only serve to disclose the solemn portals of a future
state of being, leaving all beyond in shadow, perhaps the darkest and
most difficult problem which presents itself is that of the origin of
evil,--the source whence flow the black and bitter waters of sin and
suffering and discord,--the wrong which all men see in others and feel
in themselves,--the unmistakable facts of human depravity and misery. A
superficial philosophy may attempt to refer all these dark phenomena of
man's existence to his own passions, circumstances, and will; but the
thoughtful observer cannot rest satisfied with secondary causes. The
grossest materialism, at times, reveals something of that latent dread
of an invisible and spiritual influence which is inseparable from our
nature. Like Eliphaz the Temanite, it is conscious of a spirit passing
before its face, the form whereof is not discerned.

It is indeed true that our modern divines and theologians, as if to atone
for the too easy credulity of their order formerly, have unceremoniously
consigned the old beliefs of