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ent Rome blossoming forth in a piling up of palaces and temples, the monstrous florescence of imperial power and splendour; Papal Rome, victorious in the middle ages, mistress of the world, bringing that colossal church, symbolical of beauty regained, to weigh upon all Christendom; and the Rome of to-day, which he knew nothing of, which he had neglected, and whose royal palace, so bare and so cold, brought him disparaging ideas--the idea of some out-of-place, bureaucratic effort, some sacrilegious attempt at modernity in an exceptional city which should have been left entirely to the dreams of the future. However, he shook off the almost painful feelings which the importunate present brought to him, and would not let his eyes rest on a pale new district, quite a little town, in course of erection, no doubt, which he could distinctly see near St. Peter's on the margin of the river. He had dreamt of his own new Rome, and still dreamt of it, even in front of the Palatine whose edifices had crumbled in the dust of centuries, of the dome of St. Peter's whose huge shadow lulled the Vatican to sleep, of the Palace of the Quirinal repaired and repainted, reigning in homely fashion over the new districts which swarmed on every side, while with its ruddy roofs the olden city, ripped up by improvements, coruscated beneath the bright morning sun. Again did the title of his book, "NEW ROME," flare before Pierre's eyes, and another reverie carried him off; he lived his book afresh even as he had just lived his life. He had written it amid a flow of enthusiasm, utilising the _data_ which he had accumulated at random; and its division into three parts, past, present, and future, had at once forced itself upon him. The PAST was the extraordinary story of primitive Christianity, of the slow evolution which had turned this Christianity into present-day Catholicism. He showed that an economical question is invariably hidden beneath each religious evolution, and that, upon the whole, the everlasting evil, the everlasting struggle, has never been aught but one between the rich and the poor. Among the Jews, when their nomadic life was over, and they had conquered the land of Canaan, and ownership and property came into being, a class warfare at once broke out. There were rich, and there were poor; thence arose the social question. The transition had been sudden, and the new state of things so rapidly went from bad to worse that the poor su
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