ent Rome blossoming forth in a piling up of palaces and
temples, the monstrous florescence of imperial power and splendour; Papal
Rome, victorious in the middle ages, mistress of the world, bringing that
colossal church, symbolical of beauty regained, to weigh upon all
Christendom; and the Rome of to-day, which he knew nothing of, which he
had neglected, and whose royal palace, so bare and so cold, brought him
disparaging ideas--the idea of some out-of-place, bureaucratic effort,
some sacrilegious attempt at modernity in an exceptional city which
should have been left entirely to the dreams of the future. However, he
shook off the almost painful feelings which the importunate present
brought to him, and would not let his eyes rest on a pale new district,
quite a little town, in course of erection, no doubt, which he could
distinctly see near St. Peter's on the margin of the river. He had dreamt
of his own new Rome, and still dreamt of it, even in front of the
Palatine whose edifices had crumbled in the dust of centuries, of the
dome of St. Peter's whose huge shadow lulled the Vatican to sleep, of the
Palace of the Quirinal repaired and repainted, reigning in homely fashion
over the new districts which swarmed on every side, while with its ruddy
roofs the olden city, ripped up by improvements, coruscated beneath the
bright morning sun.
Again did the title of his book, "NEW ROME," flare before Pierre's eyes,
and another reverie carried him off; he lived his book afresh even as he
had just lived his life. He had written it amid a flow of enthusiasm,
utilising the _data_ which he had accumulated at random; and its division
into three parts, past, present, and future, had at once forced itself
upon him.
The PAST was the extraordinary story of primitive Christianity, of the
slow evolution which had turned this Christianity into present-day
Catholicism. He showed that an economical question is invariably hidden
beneath each religious evolution, and that, upon the whole, the
everlasting evil, the everlasting struggle, has never been aught but one
between the rich and the poor. Among the Jews, when their nomadic life
was over, and they had conquered the land of Canaan, and ownership and
property came into being, a class warfare at once broke out. There were
rich, and there were poor; thence arose the social question. The
transition had been sudden, and the new state of things so rapidly went
from bad to worse that the poor su
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