emocratic essence, and if she sided with the rich and
the powerful when Christianity became Catholicism, she only did so
perforce, that she might live by sacrificing some portion of her
original purity; so that if to-day she should abandon the condemned
governing classes in order to make common cause with the multitude of
the wretched, she would simply be drawing nearer to Christ, thereby
securing a new lease of youth and purifying herself of all the political
compromises which she formerly was compelled to accept. Without
renouncing aught of her absolutism the Church has at all times known how
to bow to circumstances; but she reserves her perfect sovereignty,
simply tolerating that which she cannot prevent, and patiently waiting,
even through long centuries, for the time when she shall again become
the mistress of the world.

Might not that time come in the crisis which was now at hand? Once more,
all the powers are battling for possession of the people. Since the
people, thanks to liberty and education, has become strong, since it has
developed consciousness and will, and claimed its share of fortune, all
rulers have been seeking to attach it to themselves, to reign by it, and
even with it, should that be necessary. Socialism, therein lies the
future, the new instrument of government; and the kings tottering on
their thrones, the middle-class presidents of anxious republics, the
ambitious plotters who dream of power, all dabble in socialism! They all
agree that the capitalist organisation of the State is a return to pagan
times, to the olden slave-market; and they all talk of breaking for ever
the iron law by which the labour of human beings has become so much
merchandise, subject to supply and demand, with wages calculated on an
estimate of what is strictly necessary to keep a workman from dying of
hunger. And, down in the sphere below, the evil increases, the workmen
agonise with hunger and exasperation, while above them discussion still
goes on, systems are bandied about, and well-meaning persons exhaust
themselves in attempting to apply ridiculously inadequate remedies.
There is much stir without any progress, all the wild bewilderment which
precedes great catastrophes. And among the many, Catholic socialism,
quite as ardent as Revolutionary socialism, enters the lists and strives
to conquer.

After these explanations Pierre gave an account of the long efforts made
by Catholic socialism throughout the Christian w