If that
great change did not come in France, in Paris, it would come elsewhere,
yonder across the ocean, or farther yet, wherever there might be a
sufficiently fruitful soil for the new seed to spring from it in
overflowing harvests. A new religion! a new religion! even as he had
cried on returning from Lourdes, a religion which in particular should
not be an appetite for death, a religion which should at last realise
here below that Kingdom of God referred to in the Gospel, and which
should equitably divide terrestrial wealth, and with the law of labour
ensure the rule of truth and justice.

In the fever of this fresh dream Pierre already saw the pages of his new
book flaring before him when his eyes fell on an object lying upon a
chair, which at first surprised him. This also was a book, that work of
Theophile Morin's which Orlando had commissioned him to hand to its
author, and he felt annoyed with himself at having left it there, for he
might have forgotten it altogether. Before putting it into his valise he
retained it for a moment in his hand turning its pages over, his ideas
changing as by a sudden mental revolution. The work was, however, a very
modest one, one of those manuals for the bachelor's degree containing
little beyond the first elements of the sciences; still all the sciences
were represented in it, and it gave a fair summary of the present state
of human knowledge. And it was indeed Science which thus burst upon
Pierre's reverie with the energy of sovereign power. Not only was
Catholicism swept away from his mind, but all his religious conceptions,
every hypothesis of the divine tottered and fell. Only that little school
book, nothing but the universal desire for knowledge, that education
which ever extends and penetrates the whole people, and behold the
mysteries became absurdities, the dogmas crumbled, and nothing of ancient
faith was left. A nation nourished upon Science, no longer believing in
mysteries and dogmas, in a compensatory system of reward and punishment,
is a nation whose faith is for ever dead: and without faith Catholicism
cannot be. Therein is the blade of the knife, the knife which falls and
severs. If one century, if two centuries be needed, Science will take
them. She alone is eternal. It is pure _naivete_ to say that reason is
not contrary to faith. The truth is, that now already in order to save
mere fragments of the sacred writings, it has been necessary to
accommodate them to