ck to my house would not, I believe, have
uttered a single word, if I had not told him that the charms of your
witty mind were even more bewitching than those of your person; and his
answer was, 'I have seen the one, and I believe in the other.' I added
that I did not understand why you had not spoken to him, and he said,
with a smile, 'I refused to be presented to her, and she punished me for
it by not appearing to know that I was present.' These few words were all
our dialogue. I intended to send you this note this morning, but found it
impossible. Adieu."
After reading this note, which stated the exact truth, and which could be
considered as proof, my heart began to beat less quickly. Delighted at
seeing myself on the point of being convicted of injustice, I took
courage, and I read the following letter:
"Owing to an excusable weakness, feeling curious to know what you would
say about me to the countess after you had seen me, I took an opportunity
of asking her to let me know all you said to her on the following day at
latest, for I foresaw that you would pay me a visit in the afternoon. Her
letter, which I enclose, and which I beg you to read, did not reach me
till half an hour after you had left the convent.
"This was the first fatality.
"Not having received that letter when you called, I had not the courage
to see you. This absurd weakness on my part was the second fatality, but
the weakness you will; I hope; forgive. I gave orders to the lay-sister
to tell you that I was ill for the whole day; a very legitimate excuse;
whether true or false, for it was an officious untruth, the correction of
which, was to be found in the words: for the whole day. You had already
left the convent, and I could not possibly send anyone to run after you,
when the old fool informed me of her having told you that I was engaged.
"This was the third fatality.
"You cannot imagine what I had a mind to do and to say to that foolish
sister; but here one must say or do nothing; one must be patient and
dissemble, thanking God when mistakes are the result of ignorance and not
of wickedness--a very common thing in convents. I foresaw at once, at
least partly; what would happen; and what has actually, happened; for no
reasonable being could, I believe, have foreseen it all. I guessed that,
thinking yourself the victim of a joke, you would be incensed, and I felt
miserable, for I did not see any way of letting you know the truth before
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