to perform, and that the
mission of a priest in the confessional was to listen to me, to impose a
reasonable penance, and to give me absolution; that he had not even the
right of offering me any advice if I did not ask for it. I added that the
confessor being bound to avoid scandal, if he dared to refuse me the
absolution, which, of course, he could do, I would all the same go to the
altar with the other nuns. The bishop, seeing that he was at his wit's
end, told the priest to abandon me to my conscience. But that was not
satisfactory to me, and my lover obtained a brief from the Pope
authorizing me to go to confession to any priest I like. All the sisters
are jealous of the privilege, but I have availed myself of it only once,
for the sake of establishing a precedent and of strengthening the right
by the fact, for it is not worth the trouble. I always confess to the
same priest, and he has no difficulty in giving me absolution, for I only
tell him what I like."
"And for the rest you absolve yourself?"
"I confess to God, who alone can know my thoughts and judge the degree of
merit or of demerit to be attached to my actions."
Our conversation shewed me that my lovely friend was what is called a
Free-thinker; but I was not astonished at it, because she felt a greater
need of peace for her conscience than of gratification for her senses.
On the Sunday, after dinner, I took a two-oared gondola, and went round
the island of Muran to reconnoitre the shore, and to discover the small
door through which my mistress escaped from the convent. I lost my
trouble and my time, for I did not become acquainted with the shore till
the octave of Christmas, and with the small door six months afterwards. I
shall mention the circumstance in its proper place.
As soon as it was time, I repaired to the temple, and while I was waiting
for the idol I amused myself in examining the books of a small library in
the boudoir. They were not numerous, but they were well chosen and worthy
of the place. I found there everything that has been written against
religion, and all the works of the most voluptuous writers on pleasure;
attractive books, the incendiary style of which compels the reader to
seek the reality of the image they represent. Several folios, richly
bound, contained nothing but erotic engravings. Their principal merit
consisted much more in the beauty of the designs, in the finish of the
work, than in the lubricity of the positions
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