e breaking the stones into convenient sizes, for the
friable pumice breaks in parallelopipeds without effort. The women are
laying these in mortar made of the soil from the mesa, common adobe. We
are witnessing the beginning of the construction of a small village.
Farther down, on the edge of the timber, smoke arises; there the
builders of this new pueblo dwell in huts while their house of stone is
growing to completion. It is the month of May, and only the nights are
cool.
These builders we easily recognize. They are the fugitives from the
Rito, the little band whom the Tanos of Hishi have kindly received and
charitably supported until a few months since, when they allowed them to
go and build a new home. They came hither led on by Hayoue, who is now
their maseua; for each tribe, however small, must have one. Okoya is
with him, and Mitsha, now Okoya's wife, comes up from the bottom with
the water-urn on her head, as on the day when we first saw her on the
Rito de los Frijoles.
And now we have, though in a trance, seen the further fate of those
whose sad career has filled the pages of this story. We may be
blindfolded again, turned about right to left; and when the bandage is
taken from our eyes the landscape is as before, silent and grand. The
ruins are in position again; the panthers of stone with their mutilated
heads lie within the enclosure; an eagle soars on high; and our Indian
points to it, smiles, and whispers,--
"Look! see! the Shiuana are good!"
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