a story written by a
measuring-worm.
REALITY, n. The dream of a mad philosopher. That which would remain
in the cupel if one should assay a phantom. The nucleus of a vacuum.
REALLY, adv. Apparently.
REAR, n. In American military matters, that exposed part of the army
that is nearest to Congress.
REASON, v.i. To weight probabilities in the scales of desire.
REASON, n. Propensitate of prejudice.
REASONABLE, adj. Accessible to the infection of our own opinions.
Hospitable to persuasion, dissuasion and evasion.
REBEL, n. A proponent of a new misrule who has failed to establish
it.
RECOLLECT, v. To recall with additions something not previously
known.
RECONCILIATION, n. A suspension of hostilities. An armed truce for
the purpose of digging up the dead.
RECONSIDER, v. To seek a justification for a decision already made.
RECOUNT, n. In American politics, another throw of the dice, accorded
to the player against whom they are loaded.
RECREATION, n. A particular kind of dejection to relieve a general
fatigue.
RECRUIT, n. A person distinguishable from a civilian by his uniform
and from a soldier by his gait.
Fresh from the farm or factory or street,
His marching, in pursuit or in retreat,
Were an impressive martial spectacle
Except for two impediments--his feet.
Thompson Johnson
RECTOR, n. In the Church of England, the Third Person of the
parochial Trinity, the Cruate and the Vicar being the other two.
REDEMPTION, n. Deliverance of sinners from the penalty of their sin,
through their murder of the deity against whom they sinned. The
doctrine of Redemption is the fundamental mystery of our holy
religion, and whoso believeth in it shall not perish, but have
everlasting life in which to try to understand it.
We must awake Man's spirit from his sin,
And take some special measure for redeeming it;
Though hard indeed the task to get it in
Among the angels any way but teaming it,
Or purify it otherwise than steaming it.
I'm awkward at Redemption--a beginner:
My method is to crucify the sinner.
Golgo Brone
REDRESS, n. Reparation without satisfaction.
Among the Anglo-Saxon a subject conceiving himself wronged by the
king was permitted, on proving his injury, to beat a brazen image of
the royal offender with a switch that was afterward applied to his own
naked back. The latter rite was performed by the public hangman, and
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