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ilt up the port of Macao, which has been styled the brightest jewel in the Lusitanian crown. To Xavier and his co-religionists they extended a cordial welcome. Bringing, as did the missionaries, a similar but more imposing ritual, with dogmas in many points analogous, but accompanied with the sublime teachings of the gospel, the propagation of the new faith was so facile, that a single generation might have witnessed the nominal christianization of the entire empire, had not fatal dissensions arisen among the different orders of the Portuguese, Spanish, and Italian missionaries. In consequence of these dissensions the country was closed to foreign commerce and religion for more than two centuries. A like cause led to the closing of China to Christian nations. The edicts of Gongen Sama (founder of the reigning Tycoon family) not only prohibited the visit of any foreigner under penalty of death, but condemned to death any native who might return to Japan after going abroad, or being driven to another land by a storm. The vindictive code was no _brutum fulmen_, for not long after their exclusion, the Macao Portuguese despatched an embassy, nearly all the members of which, including attendants and ships' crews, were massacred. Of the sixty, only the menials, thirteen in number, were suffered to return. A long period of exemption from foreign intrusion followed. With the present century commenced a series of private and semi-official visits from various nations. During their seclusion they ceased not to feel an interest in Western affairs, but, aided by the Dutch, they studied physical sciences and contemporaneous history. Thus they heard of the gradual approach of the irrepressible foreigner, the opening of China through the Opium War, the acquisition of Hong Kong by the English, the frequent appearance of American whalers off their coast, the rise of California, and the introduction of steam on the Pacific. These things must have suggested to thoughtful observers the necessity of modifying some day the institutions of Gongen Sama; indeed, the Dutch state that they counselled against resisting the demands likely to be made by mercantile powers for a relaxation of their prohibitive policy. Therefore it was that the not unreasonable requirements of Commodore Perry were complied with, which guaranteed succor and good treatment of distressed sailors, and the admission of a consul. This last concession was obtained with much
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