a sympathy in their affections, and
have a conformity to one another in the accidents of this world, good or
bad; so having married this soul and this body in me, I humbly beseech
thee that my soul may look and make her use of thy merciful proceedings
towards my bodily restitution, and go the same way to a spiritual. I am
come, by thy goodness, to the use of thine ordinary means for my body,
to wash away those peccant humours that endangered it. I have, O Lord, a
river in my body, but a sea in my soul, and a sea swollen into the depth
of a deluge, above the sea. Thou hast raised up certain hills in me
heretofore, by which I might have stood safe from these inundations of
sin. Even our natural faculties are a hill, and might preserve us from
some sin. Education, study, observation, example, are hills too, and
might preserve us from some. Thy church, and thy word, and thy
sacraments, and thine ordinances are hills above these; thy spirit of
remorse, and compunction, and repentance for former sin, are hills too;
and to the top of all these hills thou hast brought me heretofore; but
this deluge, this inundation, is got above all my hills; and I have
sinned and sinned, and multiplied sin to sin, after all these thy
assistances against sin, and where is there water enough to wash away
this deluge? There is a red sea, greater than this ocean, and there is a
little spring, through which this ocean may pour itself into that red
sea. Let thy spirit of true contrition and sorrow pass all my sins,
through these eyes, into the wounds of thy Son, and I shall be clean,
and my soul so much better purged than my body, as it is ordained for
better and a longer life.

FOOTNOTES:

[285] August.

[286] Eccles. xi. 4.

[287] Prov. x. 4.

[288] Psalm xxiv. 3.

[289] Exod. xxxii. 29.

[290] 1 Sam. xxii. 17.

[291] Lev. viii. 36.

[292] Galen.

[293] Galen.

[294] Galen.

[295] Psalm cxvi. 13.

[296] Mark, xv. 23.

XXI. -------------- ATQUE ANNUIT ILLE,
QUI, PER EOS, CLAMAT, LINQUAS JAM, LAZARE, LECTUM.

_God prospers their practice, and he, by them, calls Lazarus out of his
tomb, me out of my bed._

XXI. MEDITATION.

If man had been left alone in this world at first, shall I think that he
would not have fallen? If there had been no woman, would not man have
served to have been his own tempter? When I see him now subject to
infinite weaknesses, fall into infinite sin without any foreign
temptations, s