erally, too exactly thy case, at midnight to have been taken and
bound with a kiss? From thence he was carried back to Jerusalem, first
to Annas, then to Caiaphas, and (as late as it was) then he was examined
and buffeted, and delivered over to the custody of those officers from
whom he received all those irrisions, and violences, the covering of his
face, the spitting upon his face, the blasphemies of words, and the
smartness of blows, which that gospel mentions: in which compass fell
that gallicinium, that crowing of the cock which called up Peter to his
repentance. How thou passedst all that time thou knowest. If thou didst
any thing that needest Peter's tears, and hast not shed them, let me be
thy cock, do it now. Now, thy Master (in the unworthiest of his
servants) looks back upon thee, do it now. Betimes, in the morning, so
soon as it was day, the Jews held a council in the high priest's hall,
and agreed upon their evidence against him, and then carried him to
Pilate, who was to be his judge; didst thou accuse thyself when thou
wakedst this morning, and wast thou content even with false accusations,
that is, rather to suspect actions to have been sin, which were not,
than to smother and justify such as were truly sins? Then thou spentest
that hour in conformity to him; Pilate found no evidence against him,
and therefore to ease himself, and to pass a compliment upon Herod,
tetrarch of Galilee, who was at that time at Jerusalem (because Christ,
being a Galilean, was of Herod's jurisdiction), Pilate sent him to
Herod, and rather as a madman than a malefactor; Herod remanded him
(with scorn) to Pilate, to proceed against him; and this was about eight
of the clock. Hast thou been content to come to this inquisition, this
examination, this agitation, this cribration, this pursuit of thy
conscience; to sift it, to follow it from the sins of thy youth to thy
present sins, from the sins of thy bed to the sins of thy board, and
from the substance to the circumstance of thy sins? That is time spent
like thy Saviour's. Pilate would have saved Christ, by using the
privilege of the day in his behalf, because that day one prisoner was to
be delivered, but they choose Barabbas; he would have saved him from
death, by satisfying their fury with inflicting other torments upon him,
scourging and crowning with thorns, and loading him with many scornful
and ignominious contumelies; but they regarded him not, they pressed a
crucifying. H