[264] Isaiah, lxvi. 24.

XIX. OCEANO TANDEM EMENSO, ASPICIENDA RESURGIT TERRA; VIDENT, JUSTIS,
MEDICI, JAM COCTA MEDERI SE POSSE, INDICIIS.

_At last the physicians, after a long and stormy voyage, see land: they
have so good signs of the concoction of the disease, as that they may
safely proceed to purge._

XIX. MEDITATION.

All this while the physicians themselves have been patients, patiently
attending when they should see any land in this sea, any earth, any
cloud, any indication of concoction in these waters. Any disorder of
mine, any pretermission of theirs, exalts the disease, accelerates the
rages of it; no diligence accelerates the concoction, the maturity of
the disease; they must stay till the season of the sickness come; and
till it be ripened of itself, and then they may put to their hand to
gather it before it fall off, but they cannot hasten the ripening. Why
should we look for it in a disease, which is the disorder, the discord,
the irregularity, the commotion and rebellion of the body? It were
scarce a disease if it could be ordered and made obedient to our times.
Why should we look for that in disorder, in a disease, when we cannot
have it in nature, who is so regular and so pregnant, so forward to
bring her work to perfection and to light? Yet we cannot awake the July
flowers in January, nor retard the flowers of the spring to autumn. We
cannot bid the fruits come in May, nor the leaves to stick on in
December. A woman that is weak cannot put off her ninth month to a tenth
for her delivery, and say she will stay till she be stronger; nor a
queen cannot hasten it to a seventh, that she may be ready for some
other pleasure. Nature (if we look for durable and vigorous effects)
will not admit preventions, nor anticipations, nor obligations upon her,
for they are precontracts, and she will be left to her liberty. Nature
would not be spurred, nor forced to mend her pace; nor power, the power
of man, greatness, loves not that kind of violence neither. There are of
them that will give, that will do justice, that will pardon, but they
have their own seasons for all these, and he that knows not them shall
starve before that gift come, and ruin before the justice, and die
before the pardon save him. Some tree bears no fruit, except much dung
be laid about it; and justice comes not from some till they be richly
manured: some trees require much visiting, much watering, much labour;
and some men give