st, but called me
up, by casting me further down, and clothed me with thyself, by
stripping me of my self, and by dulling my bodily senses to the meats
and eases of this world, hast whet and sharpened my spiritual senses to
the apprehension of thee; by what steps and degrees soever it shall
please thee to go, in the dissolution of this body, hasten, O Lord, that
pace, and multiply, O my God, those degrees, in the exaltation of my
soul toward thee now, and to thee then. My taste is not gone away, but
gone up to sit at David's table, _to taste, and see, that the Lord is
good_.[8] My stomach is not gone, but gone up, so far upwards toward the
_supper of the Lamb_, with thy saints in heaven, as to the table, to the
communion of thy saints here in earth. My knees are weak, but weak
therefore that I should easily fall to and fix myself long upon my
devotions to thee. _A sound heart is the life of the flesh_;[9] and a
heart visited by thee, and directed to thee, by that visitation is a
sound heart. _There is no soundness in my flesh, because of thine
anger._[10] Interpret thine own work, and call this sickness correction,
and not anger, and there is soundness in my flesh. _There is no rest in
my bones, because of my sin_;[11] transfer my sins, with which thou art
so displeased, upon him with whom thou art so well pleased, Christ
Jesus, and there will be rest in my bones. And, O my God, who madest
thyself a light in a bush, in the midst of these brambles and thorns of
a sharp sickness, appear unto me so that I may see thee, and know thee
to be my God, applying thyself to me, even in these sharp and thorny
passages. Do this, O Lord, for his sake, who was not the less the King
of heaven for thy suffering him to be crowned with thorns in this world.

FOOTNOTES:

[1] Matt. xiii. 15.

[2] 2 Kings, iv. 40.

[3] Prov. xiii. 17.

[4] Isaiah, lviii. 8.

[5] 1 Sam. xxiv. 15.

[6] 2 Sam. ix. 8.

[7] 2 Sam. xxiv. 14.

[8] Psalm xxxiv. 8.

[9] Prov. xiv. 30.

[10] Psalm xxxviii. 3.

[11] Psalm xxxviii. 3.

III. DECUBITUS SEQUITUR TANDEM.

_The patient takes his bed._

III. MEDITATION.

We attribute but one privilege and advantage to man's body above other
moving creatures, that he is not, as others, grovelling, but of an
erect, of an upright, form naturally built and disposed to the
contemplation of heaven. Indeed it is a thankful form, and recompenses
that soul, which gives it, with carrying that soul so man