t peace.

195, 196. He who pays homage to those who deserve homage, whether the
awakened (Buddha) or their disciples, those who have overcome the host
(of evils), and crossed the flood of sorrow, he who pays homage to
such as have found deliverance and know no fear, his merit can never be
measured by anybody.

Chapter XV. Happiness

197. Let us live happily then, not hating those who hate us! among men
who hate us let us dwell free from hatred!

198. Let us live happily then, free from ailments among the ailing!
among men who are ailing let us dwell free from ailments!

199. Let us live happily then, free from greed among the greedy! among
men who are greedy let us dwell free from greed!

200. Let us live happily then, though we call nothing our own! We shall
be like the bright gods, feeding on happiness!

201. Victory breeds hatred, for the conquered is unhappy. He who has
given up both victory and defeat, he, the contented, is happy.

202. There is no fire like passion; there is no losing throw like
hatred; there is no pain like this body; there is no happiness higher
than rest.

203. Hunger is the worst of diseases, the body the greatest of pains; if
one knows this truly, that is Nirvana, the highest happiness.

204. Health is the greatest of gifts, contentedness the best riches;
trust is the best of relationships, Nirvana the highest happiness.

205. He who has tasted the sweetness of solitude and tranquillity,
is free from fear and free from sin, while he tastes the sweetness of
drinking in the law.

206. The sight of the elect (Arya) is good, to live with them is always
happiness; if a man does not see fools, he will be truly happy.

207. He who walks in the company of fools suffers a long way; company
with fools, as with an enemy, is always painful; company with the wise
is pleasure, like meeting with kinsfolk.

208. Therefore, one ought to follow the wise, the intelligent, the
learned, the much enduring, the dutiful, the elect; one ought to follow
a good and wise man, as the moon follows the path of the stars.

Chapter XVI. Pleasure

209. He who gives himself to vanity, and does not give himself to
meditation, forgetting the real aim (of life) and grasping at pleasure,
will in time envy him who has exerted himself in meditation.

210. Let no man ever look for what is pleasant, or what is unpleasant.
Not to see what is pleasant is pain, and it is pain to see what is
unpleasant.