all that pertains to it, who has burst the bar, and is
awakened.
399. Him I call indeed a Brahmana who, though he has committed no
offence, endures reproach, bonds, and stripes, who has endurance for his
force, and strength for his army.
400. Him I call indeed a Brahmana who is free from anger, dutiful,
virtuous, without appetite, who is subdued, and has received his last
body.
401. Him I call indeed a Brahmana who does not cling to pleasures, like
water on a lotus leaf, like a mustard seed on the point of a needle.
402. Him I call indeed a Brahmana who, even here, knows the end of his
suffering, has put down his burden, and is unshackled.
403. Him I call indeed a Brahmana whose knowledge is deep, who possesses
wisdom, who knows the right way and the wrong, and has attained the
highest end.
404. Him I call indeed a Brahmana who keeps aloof both from laymen and
from mendicants, who frequents no houses, and has but few desires.
405. Him I call indeed a Brahmana who finds no fault with other beings,
whether feeble or strong, and does not kill nor cause slaughter.
406. Him I call indeed a Brahmana who is tolerant with the intolerant,
mild with fault-finders, and free from passion among the passionate.
407. Him I call indeed a Brahmana from whom anger and hatred, pride and
envy have dropt like a mustard seed from the point of a needle.
408. Him I call indeed a Brahmana who utters true speech, instructive
and free from harshness, so that he offend no one.
409. Him I call indeed a Brahmana who takes nothing in the world that is
not given him, be it long or short, small or large, good or bad.
410. Him I call indeed a Brahmana who fosters no desires for this world
or for the next, has no inclinations, and is unshackled.
411. Him I call indeed a Brahmana who has no interests, and when he has
understood (the truth), does not say How, how? and who has reached the
depth of the Immortal.
412. Him I call indeed a Brahmana who in this world is above good and
evil, above the bondage of both, free from grief from sin, and from
impurity.
413. Him I call indeed a Brahmana who is bright like the moon, pure,
serene, undisturbed, and in whom all gaiety is extinct.
414. Him I call indeed a Brahmana who has traversed this miry road, the
impassable world and its vanity, who has gone through, and reached
the other shore, is thoughtful, guileless, free from doubts, free from
attachment, and content.
415. Him
|