e indeed is called a Bhikshu.
368. The Bhikshu who acts with kindness, who is calm in the doctrine
of Buddha, will reach the quiet place (Nirvana), cessation of natural
desires, and happiness.
369. O Bhikshu, empty this boat! if emptied, it will go quickly; having
cut off passion and hatred thou wilt go to Nirvana.
370. Cut off the five (senses), leave the five, rise above the five. A
Bhikshu, who has escaped from the five fetters, he is called Oghatinna,
`saved from the flood.'
371. Meditate, O Bhikshu, and be not heedless! Do not direct thy thought
to what gives pleasure that thou mayest not for thy heedlessness have to
swallow the iron ball (in hell), and that thou mayest not cry out when
burning, `This is pain.'
372. Without knowledge there is no meditation, without meditation
there is no knowledge: he who has knowledge and meditation is near unto
Nirvana.
373. A Bhikshu who has entered his empty house, and whose mind is
tranquil, feels a more than human delight when he sees the law clearly.
374. As soon as he has considered the origin and destruction of the
elements (khandha) of the body, he finds happiness and joy which belong
to those who know the immortal (Nirvana).
375. And this is the beginning here for a wise Bhikshu: watchfulness
over the senses, contentedness, restraint under the law; keep noble
friends whose life is pure, and who are not slothful.
376. Let him live in charity, let him be perfect in his duties; then in
the fulness of delight he will make an end of suffering.
377. As the Vassika plant sheds its withered flowers, men should shed
passion and hatred, O ye Bhikshus!
378. The Bhikshu whose body and tongue and mind are quieted, who is
collected, and has rejected the baits of the world, he is called quiet.
379. Rouse thyself by thyself, examine thyself by thyself, thus
self-protected and attentive wilt thou live happily, O Bhikshu!
380. For self is the lord of self, self is the refuge of self; therefore
curb thyself as the merchant curbs a good horse.
381. The Bhikshu, full of delight, who is calm in the doctrine of Buddha
will reach the quiet place (Nirvana), cessation of natural desires, and
happiness.
382. He who, even as a young Bhikshu, applies himself to the doctrine of
Buddha, brightens up this world, like the moon when free from clouds.
Chapter XXVI. The Brahmana (Arhat)
383. Stop the stream valiantly, drive away the desires, O Brahmana!
When you
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