own work is the best and richest mine in
which to search for the details of his life.

Like Descartes and Balzac, he was a native of Touraine, and Tours and
Chinon have only done their duty in each of them erecting in recent years a
statue to his honour, a twofold homage reflecting credit both on the
province and on the town. But the precise facts about his birth are
nevertheless vague. Huet speaks of the village of Benais, near Bourgeuil,
of whose vineyards Rabelais makes mention. As the little vineyard of La
Deviniere, near Chinon, and familiar to all his readers, is supposed to
have belonged to his father, Thomas Rabelais, some would have him born
there. It is better to hold to the earlier general opinion that Chinon was
his native town; Chinon, whose praises he sang with such heartiness and
affection. There he might well have been born in the Lamproie house, which
belonged to his father, who, to judge from this circumstance, must have
been in easy circumstances, with the position of a well-to-do citizen. As
La Lamproie in the seventeenth century was a hostelry, the father of
Rabelais has been set down as an innkeeper. More probably he was an
apothecary, which would fit in with the medical profession adopted by his
son in after years. Rabelais had brothers, all older than himself.
Perhaps because he was the youngest, his father destined him for the
Church.

The time he spent while a child with the Benedictine monks at Seuille is
uncertain. There he might have made the acquaintance of the prototype of
his Friar John, a brother of the name of Buinart, afterwards Prior of
Sermaize. He was longer at the Abbey of the Cordeliers at La Baumette,
half a mile from Angers, where he became a novice. As the brothers Du
Bellay, who were later his Maecenases, were then studying at the University
of Angers, where it is certain he was not a student, it is doubtless from
this youthful period that his acquaintance and alliance with them should
date. Voluntarily, or induced by his family, Rabelais now embraced the
ecclesiastical profession, and entered the monastery of the Franciscan
Cordeliers at Fontenay-le-Comte, in Lower Poitou, which was honoured by his
long sojourn at the vital period of his life when his powers were ripening.
There it was he began to study and to think, and there also began his
troubles.

In spite of the wide-spread ignorance among the monks of that age, the
encyclopaedic movement of the Renaissanc