may be the account, however far you have strayed from the path, it
is still better than to continue therein. A lie to other people is not
alone unprofitable; every matter is settled more directly and more
speedily by the truth than by a lie. A lie to others only entangles
matters, and delays the settlement; but a lie to one's self, set forth as
the truth, ruins a man's whole life. If a man, having entered on the
wrong path, assumes that it is the true one, then every step that he
takes on that path removes him farther from his goal. If a man who has
long been travelling on this false path divines for himself, or is
informed by some one, that his course is a mistaken one, but grows
alarmed at the idea that he has wandered very far astray and tries to
convince himself that he may, possibly, still strike into the right road,
then he never will get into it. If a man quails before the truth, and,
on perceiving it, does not accept it, but does accept a lie for the
truth, then he never will learn what he ought to do. We, the not only
wealthy, but privileged and so-called cultivated persons, have advanced
so far on the wrong road, that a great deal of determination, or a very
great deal of suffering on the wrong road, is required, in order to bring
us to our senses and to the acknowledgment of the lie in which we are
living. I have perceived the lie of our lives, thanks to the sufferings
which the false path entailed upon me, and, having recognized the
falseness of this path on which I stood, I have had the boldness to go at
first in thought only--whither reason and conscience led me, without
reflecting where they would bring me out. And I have been rewarded for
this boldness.

All the complicated, broken, tangled, and incoherent phenomena of life
surrounding me, have suddenly become clear; and my position in the midst
of these phenomena, which was formerly strange and burdensome, has
become, all at once, natural, and easy to bear.

In this new position, my activity was defined with perfect accuracy; not
at all as it had previously presented itself to me, but as a new and much
more peaceful, loving, and joyous activity. The very thing which had
formerly terrified me, now began to attract me. Hence I think, that the
man who will honestly put to himself the question, "What is to be done?"
and, replying to this query, will not lie to himself, but will go whither
his reason leads, has already solved the problem.

There