en of the wealthy classes.
The woman of our circle has been, and still is, stronger than the man,
not by virtue of her fascinations, not through her cleverness in
performing the same pharisaical semblance of work as man, but because she
has not stepped out from under the law that she should undergo that real
labor, with danger to her life, with exertion to the last degree, from
which the man of the wealthy classes has excused herself.
But, within my memory, a departure from this law on the part of woman,
that is to say, her fall, has begun; and, within my memory, it has become
more and more the case. Woman, having lost the law, has acquired the
belief that her strength lies in the witchery of her charms, or in her
skill in pharisaical pretences at intellectual work. And both things are
bad for the children. And, within my memory, women of the wealthy
classes have come to refuse to bear children. And so mothers who hold
the power in their hands let it escape them, in order to make way for the
dissolute women, and to put themselves on a level with them. The evil is
already wide-spread, and is extending farther and farther every day; and
soon it will lay hold on all the women of the wealthy classes, and then
they will compare themselves with men: and in company with them, they
will lose the rational meaning of life. But there is still time.
If women would but comprehend their destiny, their power, and use it for
the salvation of their husbands, brothers, and children,--for the
salvation of all men!
Women of the wealthy classes who are mothers, the salvation of the men of
our world from the evils from which they are suffering, lies in your
hands.
Not those women who are occupied with their dainty figures, with their
bustles, their hair-dressing, and their attraction for men, and who bear
children against their will, with despair, and hand them over to nurses;
nor those who attend various courses of lectures, and discourse of
psychometric centres and differentiation, and who also endeavor to escape
bearing children, in order that it may not interfere with their folly
which they call culture: but those women and mothers, who, possessing the
power to refuse to bear children, consciously and in a straightforward
way submit to this eternal, unchangeable law, knowing that the burden and
the difficulty of such submission is their appointed lot in life,--these
are the women and mothers of our wealthy classes, in whos
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