ich his own sense and conscience do not recognize as
correct. No matter how convincing may be the proofs of the division of
labor of the cells in the organisms studied, man, if he has not parted
with his judgment, will say, nevertheless, that a man should not weave
calico all his life, and that this is not division of labor, but
persecution of the people. Spencer and others say that there is a whole
community of weavers, and that the profession of weaving is an organic
division of labor. There are weavers; so, of course, there is such a
division of labor. It would be well enough to speak thus if the colony
of weavers had arisen by the free will of its member's; but we know that
it is not thus formed of their initiative, but that we make it. Hence it
is necessary to find out whether we have made these weavers in accordance
with an organic law, or with some other.

Men live. They support themselves by agriculture, as is natural to all
men. One man has set up a blacksmith's forge, and repaired his plough;
his neighbor comes to him, and asks him to mend his also, and promises
him in return either work or money. A third comes, and a fourth; and in
the community formed by these men, there arises the following division of
labor,--a blacksmith is created. Another man has instructed his children
well; his neighbor brings his children to him, and requests him to teach
them also, and a teacher is created. But both blacksmith and teacher
have been created, and continue to be such, merely because they have been
asked; and they remain such as long as they are requested to be
blacksmith and teacher. If it should come to pass that many blacksmiths
and teachers should set themselves up, or that their work is not
requited, they will immediately, as common-sense demands and as always
happens when there is no occasion for disturbing the regular course of
division of labor,--they will immediately abandon their trade, and betake
themselves once more to agriculture.

Men who behave thus are guided by their sense, their conscience; and
hence we, the men endowed with sense and conscience, all assert that such
a division of labor is right. But if it should chance that the
blacksmiths were able to compel other people to work for them, and should
continue to make horse-shoes when they were not wanted, and if the
teachers should go on teaching when there was no one to teach, then it is
obvious to every sane man, as a man, i.e., as a bei