to which
another may not pretend, as well as he. For as to the strength of body,
the weakest has strength enough to kill the strongest, either by secret
machination, or by confederacy with others, that are in the same danger
with himselfe.

And as to the faculties of the mind, (setting aside the arts grounded
upon words, and especially that skill of proceeding upon generall, and
infallible rules, called Science; which very few have, and but in few
things; as being not a native faculty, born with us; nor attained,
(as Prudence,) while we look after somewhat els,) I find yet a greater
equality amongst men, than that of strength. For Prudence, is but
Experience; which equall time, equally bestowes on all men, in those
things they equally apply themselves unto. That which may perhaps make
such equality incredible, is but a vain conceipt of ones owne wisdome,
which almost all men think they have in a greater degree, than the
Vulgar; that is, than all men but themselves, and a few others, whom by
Fame, or for concurring with themselves, they approve. For such is the
nature of men, that howsoever they may acknowledge many others to be
more witty, or more eloquent, or more learned; Yet they will hardly
believe there be many so wise as themselves: For they see their own wit
at hand, and other mens at a distance. But this proveth rather that men
are in that point equall, than unequall. For there is not ordinarily a
greater signe of the equall distribution of any thing, than that every
man is contented with his share.

From Equality Proceeds Diffidence

From this equality of ability, ariseth equality of hope in the attaining
of our Ends. And therefore if any two men desire the same thing, which
neverthelesse they cannot both enjoy, they become enemies; and in the
way to their End, (which is principally their owne conservation, and
sometimes their delectation only,) endeavour to destroy, or subdue one
an other. And from hence it comes to passe, that where an Invader hath
no more to feare, than an other mans single power; if one plant, sow,
build, or possesse a convenient Seat, others may probably be expected to
come prepared with forces united, to dispossesse, and deprive him, not
only of the fruit of his labour, but also of his life, or liberty. And
the Invader again is in the like danger of another.

From Diffidence Warre

And from this diffidence of one another, there is no way for any man to
secure himselfe,