se of their own fears cannot
possibly be supposed. And therefore he which performeth first, does
but betray himselfe to his enemy; contrary to the Right (he can never
abandon) of defending his life, and means of living.

But in a civill estate, where there is a Power set up to constrain
those that would otherwise violate their faith, that feare is no more
reasonable; and for that cause, he which by the Covenant is to perform
first, is obliged so to do.

The cause of Feare, which maketh such a Covenant invalid, must be
alwayes something arising after the Covenant made; as some new fact,
or other signe of the Will not to performe; else it cannot make the
Covenant Voyd. For that which could not hinder a man from promising,
ought not to be admitted as a hindrance of performing.

Right To The End, Containeth Right To The Means

He that transferreth any Right, transferreth the Means of enjoying it,
as farre as lyeth in his power. As he that selleth Land, is understood
to transferre the Herbage, and whatsoever growes upon it; Nor can he
that sells a Mill turn away the Stream that drives it. And they that
give to a man The Right of government in Soveraignty, are understood
to give him the right of levying mony to maintain Souldiers; and of
appointing Magistrates for the administration of Justice.

No Covenant With Beasts

To make Covenant with bruit Beasts, is impossible; because not
understanding our speech, they understand not, nor accept of any
translation of Right; nor can translate any Right to another; and
without mutuall acceptation, there is no Covenant.

Nor With God Without Speciall Revelation

To make Covenant with God, is impossible, but by Mediation of such
as God speaketh to, either by Revelation supernaturall, or by his
Lieutenants that govern under him, and in his Name; For otherwise we
know not whether our Covenants be accepted, or not. And therefore they
that Vow any thing contrary to any law of Nature, Vow in vain; as being
a thing unjust to pay such Vow. And if it be a thing commanded by the
Law of Nature, it is not the Vow, but the Law that binds them.

No Covenant, But Of Possible And Future

The matter, or subject of a Covenant, is alwayes something that falleth
under deliberation; (For to Covenant, is an act of the Will; that is to
say an act, and the last act, of deliberation;) and is therefore alwayes
understood to be something to come; and which is judged Possible fo