those, to whom such Right is
granted, or abandoned, from the benefit of it: and that he Ought, and it
his DUTY, not to make voyd that voluntary act of his own: and that such
hindrance is INJUSTICE, and INJURY, as being Sine Jure; the Right being
before renounced, or transferred. So that Injury, or Injustice, in
the controversies of the world, is somewhat like to that, which in the
disputations of Scholers is called Absurdity. For as it is there called
an Absurdity, to contradict what one maintained in the Beginning: so in
the world, it is called Injustice, and Injury, voluntarily to undo that,
which from the beginning he had voluntarily done. The way by which a man
either simply Renounceth, or Transferreth his Right, is a Declaration,
or Signification, by some voluntary and sufficient signe, or signes,
that he doth so Renounce, or Transferre; or hath so Renounced, or
Transferred the same, to him that accepteth it. And these Signes are
either Words onely, or Actions onely; or (as it happeneth most often)
both Words and Actions. And the same are the BONDS, by which men are
bound, and obliged: Bonds, that have their strength, not from their own
Nature, (for nothing is more easily broken then a mans word,) but from
Feare of some evill consequence upon the rupture.

Not All Rights Are Alienable

Whensoever a man Transferreth his Right, or Renounceth it; it is either
in consideration of some Right reciprocally transferred to himselfe; or
for some other good he hopeth for thereby. For it is a voluntary act:
and of the voluntary acts of every man, the object is some Good To
Himselfe. And therefore there be some Rights, which no man can be
understood by any words, or other signes, to have abandoned, or
transferred. As first a man cannot lay down the right of resisting them,
that assault him by force, to take away his life; because he cannot be
understood to ayme thereby, at any Good to himselfe. The same may be
sayd of Wounds, and Chayns, and Imprisonment; both because there is
no benefit consequent to such patience; as there is to the patience of
suffering another to be wounded, or imprisoned: as also because a man
cannot tell, when he seeth men proceed against him by violence, whether
they intend his death or not. And lastly the motive, and end for which
this renouncing, and transferring or Right is introduced, is nothing
else but the security of a mans person, in his life, and in the means of
so preserving life, as no