have a national policy in regard to the institution of
slavery that acknowledges and deals with that institution as being
wrong. Whoever desires the prevention of the spread of slavery and the
nationalization of that institution yields all when he yields to any
policy that either recognizes slavery as being right or as being an
indifferent thing. Nothing will make you successful but setting up a
policy which shall treat the thing as being wrong: When I say this, I do
not mean to say that this General Government is charged with the duty of
redressing or preventing all the wrongs in the world, but I do think that
it is charged with preventing and redressing all wrongs which are wrongs
to itself. This Government is expressly charged with the duty of providing
for the general welfare. We believe that the spreading out and
perpetuity of the institution of slavery impairs the general welfare.
We believe--nay, we know--that that is the only thing that has ever
threatened the perpetuity of the Union itself. The only thing which has
ever menaced the destruction of the government under which we live is this
very thing. To repress this thing, we think, is, Providing for the general
welfare. Our friends in Kentucky differ from us. We need not make our
argument for them, but we who think it is wrong in all its relations, or
in some of them at least, must decide as to our own actions and our own
course, upon our own judgment.
I say that we must not interfere with the institution of slavery in the
States where it exists, because the Constitution forbids it, and the
general welfare does not require us to do so. We must not withhold an
efficient Fugitive Slave law, because the Constitution requires us, as
I understand it, not to withhold such a law. But we must prevent the
outspreading of the institution, because neither the Constitution nor
general welfare requires us to extend it. We must prevent the revival of
the African slave trade, and the enacting by Congress of a Territorial
slave code. We must prevent each of these things being done by either
Congresses or courts. The people of these United States are the rightful
masters of both Congresses and courts, not to overthrow the Constitution,
but to overthrow the men who pervert the Constitution.
To do these things we must employ instrumentalities. We must hold
conventions; we must adopt platforms, if we conform to ordinary custom;
we must nominate candidates; and we must carry ele
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