g through
passion and ill-temper. Even though the Southern people will not so much
as listen to us, let us calmly consider their demands, and yield to them
if, in our deliberate view of our duty, we possibly can. Judging by all
they say and do, and by the subject and nature of their controversy with
us, let us determine, if we can, what will satisfy them.

Will they be satisfied if the Territories be unconditionally surrendered
to them? We know they will not. In all their present complaints against
us, the Territories are scarcely mentioned. Invasions and insurrections
are the rage now. Will it satisfy them, in the future, if we have nothing
to do with invasions and insurrections? We know it will not. We so
know because we know we never had anything to do with invasions and
insurrections; and yet this total abstaining does not exempt us from the
charge and the denunciation.

The question recurs, what will satisfy them? Simply this: we must not only
let them alone, but we must, somehow, convince them that we do let them
alone. This, we know by experience, is no easy task. We have been so
trying to convince them, from the very beginning of our organization, but
with no success. In all our platforms and speeches, we have constantly
protested our purpose to let them alone; but this had no tendency to
convince them. Alike unavailing to convince them is the fact that they
have never detected a man of us in any attempt to disturb them.

These natural and apparently adequate means all failing, what will
convince them? This, and this only: cease to call slavery wrong, and join
them in calling it right. And this must be done thoroughly--done in
acts as well as in words. Silence will not be tolerated--we must place
ourselves avowedly with them. Douglas's new sedition law must be enacted
and enforced, suppressing all declarations that slavery is wrong, whether
made in politics, in presses, in pulpits, or in private. We must arrest
and return their fugitive slaves with greedy pleasure. We must pull down
our free State constitutions. The whole atmosphere must be disinfected of
all taint of opposition to slavery, before they will cease to believe
that all their troubles proceed from us. So long as we call slavery wrong,
whenever a slave runs away they will overlook the obvious fact that he ran
away because he was oppressed, and declare he was stolen off. Whenever
a master cuts his slaves with a lash, and they cry out under it, he wil