ctual presence of it, Douglas asserts again and again that
Illinois came into the Union as a slave State. How far the facts sustain
the conclusion that he draws, it is for intelligent and impartial men
to decide. I leave it with you, with these remarks, worthy of being
remembered, that that little thing, those few indentured servants being
there, was of itself sufficient to modify a constitution made by a people
ardently desiring to have a free constitution; showing the power of the
actual presence of the institution of slavery to prevent any people,
however anxious to make a free State, from making it perfectly so.

I have been detaining you longer, perhaps, than I ought to do.

I am in some doubt whether to introduce another topic upon which I could
talk a while. [Cries of "Go on," and "Give us it."] It is this, then:
Douglas's Popular sovereignty, as a principle, is simply this: If one man
chooses to make a slave of another man, neither that man nor anybody else
has a right to object. Apply it to government, as he seeks to apply
it, and it is this: If, in a new Territory into which a few people are
beginning to enter for the purpose of making their homes, they choose
to either exclude slavery from their limits, or to establish it there,
however one or the other may affect the persons to be enslaved, or the
infinitely greater number of persons who are afterward to inhabit that
Territory, or the other members of the family of communities of which they
are but an incipient member, or the general head of the family of States
as parent of all, however their action may affect one or the other of
these, there is no power or right to interfere. That is Douglas's popular
sovereignty applied. Now, I think that there is a real popular sovereignty
in the world. I think the definition of popular sovereignty, in the
abstract, would be about this: that each man shall do precisely as he
pleases with himself, and with all those things which exclusively concern
him. Applied in government, this principle would be that a general
government shall do all those things which pertain to it, and all the
local governments shall do precisely as they please in respect to those
matters which exclusively concern them.

Douglas looks upon slavery as so insignificant that the people must decide
that question for themselves; and yet they are not fit to decide who
shall be their governor, judge, or secretary, or who shall be any of
their officers. Th