even against
the long Russian knife. Peter seemed to be infected with a passion for
reform, and almost everything Russian was ordered to give way before the
influx of Western modes. Western ideas did not come with them. To change
the dress does not change the thoughts, and it does not civilize a man
to shave his chin. Though outwardly conforming to the advanced fashions
of the West, inwardly the Russians continued to conform to the
unprogressive conceptions of the East.
It may be said that these changes did not come to stay. They were too
revolutionary to take deep root. There is no disputing the fact that a
coat down to the heels is more comfortable in a cold climate than one
ending at the knees, and is likely to be worn in preference. Students in
Russia to-day wear the red shirt, the loose trousers tucked into the
high boots, and the sleeveless caftan of the peasant, to show that they
are Slavs in feeling, while the old Russian costume is the regulation
court dress for ladies on occasions of state.
We cannot here name the host of other reforms which Peter introduced.
The army was dressed and organized in the fashion of the West. A navy
was rapidly built, and before many years Russia was winning victories at
sea. Peter had not worked at Amsterdam and Deptford in vain. The money
of the country was reorganized, and new coins were issued. The year,
which had always begun in Russia on September 1, was now ordered to
begin on January 1, the first new year on the new system, January 1,
1700, being introduced with impressive ceremonies. Up to this time the
Russians had counted their year from the supposed date of creation. They
were now ordered to date their chronology from the birth of Christ, the
first year of the new era being dated 1700 instead of 7208. Unluckily,
the Gregorian calendar was not at the same time introduced, and Russia
still clings to the old style, so that each date in that country is
twelve days behind the same date in the rest of the Christian world.
Another reform of an important character was introduced. Peter had
observed the system of local self-government in other countries, and
resolved to have something like it in his realm. In Little Russia the
people already had the right of electing their local officials. A
similar system was extended to the whole empire, the merchants in the
towns being permitted to choose good and honest men, who formed a
council which had general charge of municipal aff
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