ersevere in the
Catholic faith of his fathers. Let the Protestants sign what the
cardinal had said, as a preliminary to their receiving further
instruction. If they refused, let Charles purge his very Christian realm
of them, so that there might be only "_une foy_, _une loy_, _un
roy_."[1140] He was followed at once by Theodore Beza, who, on the
contrary, urged his Majesty to grant him the liberty of replying on the
very spot to the arguments of his opponent. But Catharine, after a brief
consultation with the members of the royal council seated near her,
denied the request, and adjourned the discussion until another
occasion.[1141]
[Sidenote: Advancing shadows of civil war.]
The opportunity thus promised, however, seemed distant and doubtful. The
determination of the prelates to have nothing to do with any project for
a fair and equal conference was undisguised, and rumors were frequent
and ominous that the queen would yield before their resolute attitude.
The decision of the reformers, under these circumstances, was soon
taken: it was, that, if these repeated delays were persisted in, they
would leave the court, protesting against the injustice which had been
manifested to them and to their cause.[1142] Yet their anxiety was
great. That dark cloud of portentous aspect could be descried by all
sharp-sighted observers. It was the approaching storm of civil war,
every moment rising higher above the horizon.[1143] Even now its advent
was heralded by the anarchy pervading entire provinces--a righteous
retribution for the sanguinary legislation and the yet more barbarous
executions ordered by the courts of law, to repress the free action of
the human intellect in the most noble sphere in which its energies could
be exercised--the region of religious thought.
[Sidenote: Another conference reluctantly conceded, September 24th.]
[Sidenote: Beza's reply to the Cardinal of Lorraine.]
[Sidenote: Claude D'Espense.]
[Sidenote: Claude de Sainctes.]
Another tedious week passed by. Again, in view of the threats of an
abrupt termination of the colloquy, the Huguenot ministers petitioned
Charles to give them a patient hearing; reminding him of the distance
they had come--some of their number even from foreign lands, relying on
his royal word for a friendly interview with the prelates of his
kingdom--in order to exhibit the inveterate abuses which the Pope and
his agents had introduced into the Church. Other remonstrances o
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