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ting, must have room for healthy growth. From all parts of France the constant cry was for the Word of God and for liberty. Although the number of daily attendants on Calvin's lectures was roughly estimated at a thousand,[1225] it was impossible for Geneva to supply the drafts made upon her, when there were three hundred parishes, apparently in a single province, which had thrown off the mass, but had as yet been unsuccessful in their quest of pastors;[1226] when the history of hundreds of towns and villages was the counterpart of the history of Foix, where, in two months, an infant church of thirty or forty members had grown to have five or six hundred, and the Protestant population was almost in the majority in the town, although as yet, notwithstanding incessant efforts to obtain a pastor, the only public service consisted of the repetition by a layman of the prayers contained in the liturgy of Calvin[1227]--when many a minister met with success similar to that which attended Pierre Fornelet, who could point to fifteen villages in the vicinity of Chalons-sur-Marne, begging for Huguenot pastors, and all this the fruit of seven weeks of apostolic labours; and could record the fact that poor men and women flocked to the city from a distance of seven or eight leagues, when they simply heard that the Gospel was preached there[1228]--when it was estimated by competent witnesses that from four to six thousand ministers could be profitably employed within the bounds of the kingdom.[1229] [Sidenote: Troyes.] [Sidenote: Paris.] In some places, by strenuous exertion, the ministers were successful in persuading their flocks to refrain from overt acts tending to provoke outbursts of hostility. At Troyes, in Champagne, a thousand persons convened by day or by night, not summoned by the sound of bells, but quietly notified by an "_advertisseur_" of the daily changing place of meeting. Yet even there, on Sunday and on public holidays, the Huguenots took pains to hold their "assemblee" in the open day, before the eyes of their enemies.[1230] At Paris, the Protestants, compelled to go some distance into the country for worship, on their return (Sunday, the twelfth of October), found the gates closed against them, and were attacked by a mob composed of the dregs of the populace. Many of their number were killed or wounded. The assailants retreated when the Huguenot gentry, with swords drawn, rallied for the defence of their unarm
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