he Gospels; each of them a literal
fulfilment of that prophetic word of Isaiah concerning the days of
Messiah: 'Then the eyes of the blind shall be opened' (35:5). Frequent
as these miracles are, they yet will none of them be found without
distinguishing features of their own. That they should be so numerous is
nothing wonderful, whether we regard the fact from a natural or
spiritual point of view. Regarded naturally they need not surprize us if
we keep in mind how far commoner a calamity is blindness in the East
than with us. Regarded from a spiritual point of view we have only to
remember how commonly sin is contemplated in Scripture as a moral
blindness (Deut. 28:29; Isa. 59:10; Job 12:25; Zeph. 1:17), and
deliverance from sin as a removal of this blindness (Isa. 6:9, 10; 43:8;
Eph. 1:18; Matt. 15:14); and we shall at once perceive how fit it was
that He who was the 'light of the world' should often accomplish works
which symbolized so well that higher work which He came into the world
to accomplish."
10. Imputation of Satanic Agency.--Observe that in the matter of healing
the dumb demoniac referred to in the text, Christ was charged with being
in league with the devil. Although the people, impressed by the
manifestation of divine power in the healing, exclaimed in reverence,
"It was never so seen in Israel," the Pharisees, intent on counteracting
the good effect of the Lord's miraculous ministration, said "He casteth
out devils through the prince of the devils." (Matt. 9:32-34.) For
further treatment of this inconsistent and, strictly speaking
blasphemous charge, see pages 265-269.
FOOTNOTES:
[657] Mark 4:35.
[658] "Articles of Faith," x:1-20--"Men called of God."
[659] Page 87.
[660] Luke 9:57-62; see also Matt. 8:19-22.
[661] Matt 8:23-27; Mark 4:35-41; Luke 8:22-25.
[662] Note 1, end of chapter.
[663] Gen. 1:28; P. of G.P., Moses 2:26; 5:1.
[664] Gen. 3:17-19.
[665] Note 2, end of chapter.
[666] Matt. 8:28-34; Mark 5:1-19; Luke 8:26-39.
[667] Note 3, end of chapter.
[668] Compare Rev. 20:3.
[669] Revised version, "abyss" instead of "deep."
[670] Note 4, end of chapter.
[671] Mark 1:24; Luke 4:34, also verse 41; see page 181 herein.
[672] Mark 3:7-11; compare Luke 6:17-19. See page 187.
[673] Mark 5:22-24, 35-43; Luke 8:41, 42, 49-56; Matt. 9:18, 19, 23-26.
[674] John 11:45; compare 8:30; 10:42.
[675] Note 5, end of chapter.
[676] Note 6, end of chapter.
[677]
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